If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → I love you and I'm always with you.
- → The world imposes considerable limits and illusions on you, which you must experience and which one day will appear to you for what they are, little, nothing, a game compared to what I give you.
- → This world proclaims and makes us experience the temporariness and precariousness of everything, in the false perspective of the final victory of pure nothingness, of total annihilation.
- → Nothing in the world is worth as much as being with me, the ambiguous and the true have nothing in common, they are strangers.
- → The cosmic illusion continually attacks you through all that of it to which you attach yourself, beginning with the body, yet this illusion, however great it may be, can do nothing to you.
- → In search of love over time, the divine being becomes corrupted and materialized, then recovers what he had lost, enriching himself in multiplicity.
- → All the game in the world, all the power of illusion tries to influence what you believe, your way of knowing, but it can not change your nature.
- → To attach oneself to the world, to try to know and possess that which you cannot, generate pain, the oblivion of oneself, the enslavement to that which is by nature inferior.
- → The relationship with the temporary always has a certain difficulty, if you want certainty you have to look beyond the temporary and I hope you do soon.
- → If you are distracted by too many and ambiguous intermediate elements, you cultivate pain, you do not seek, you do not understand the initial, final, unique and present cause.
- → The temporariness, fragility, pain and contradiction of being in the world are unacceptable to the divine nature of man.
- → The knowledge of the contrast between my omnipotent and loving nature, and the enormous malignancy of the cosmos, shows you what I have given you from the beginning, my nature.
- → The enormous difficulty that man has to solve is appropriate to his divine potential.
- → The contrast between you and the world, the pain that the world imposes on you, is the stimulus to go beyond.
- → If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.
- → Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.
Relative arguments