Because I have transmitted and given to you the love of my being, you possess it, it is not impure, it is pure and it is a free love, which brings peace and justice.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ To know me is not difficult or complicated , because I am not complicated .→ Arriving at this love , no man , no child needs the world anymore , because he already knows in depth , in a dimension of love , his condition is that of a child free from the world , from every sort of shell , armor that the world imposed on him , he is not a slave , a prisoner .→ Now the son feels and lives every moment in love , because he has really known me in love , he is convinced , in awareness , in realization , my son , he understands me, the love he has inside and outside .→ Loving is to meet me, to know me and to know oneself .
→ Be in me, as I am already in you.
→ Man can intervene in his existence , listen , feel in him because I have given him intelligence , heart , and reason .→ The father is with you, he waits for you to love him , stand in his presence , listen to him and ask questions .→ In silence my son must listen to me, listen to himself , find me, find himself , rejoice in the abundance of love , of the new condition of me as father and him as son .→ I am with you, talk to me, listen to me, love me, smile at the world and at the illusion that lasts a little and vanishes into nothingness .→ Listen to me.
→ In addition , pain has a significant subjective factor , the difference between what you want and what happens , a difference on which man can gradually intervene .→ The mind tends to tell stories , interpretations of the past or any future possibilities , pleasant or unpleasant , fearful or desirable , linked to temporality , to the unawareness of eternity .→ The love I offer you has no limits , and desires your love , your free choice , comparable to mine in intensity .→ I love you and I want you with a desire that exceeds the sum of human emotions of all time .
Relative arguments