I am the God of love, who loves children forever, in imperfection, in anguish, in the torments of life, and establishes with his children daily a dialogue, a union of love.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ My mouth says words of love .→ I, the Lord God , call you by name and whisper words of love .→ From you I do not want torments , judgments , empty words , confused , throwing here and there in the world , I want words that go beyond the sound , calling me father and dad .→ Joy and rejoice in these words of love .→ I desire that you shine of light , of love , that you understand the words of love of the father who loves you, who lives with this love , for this love , who reveals himself only with love and who does not reveal otherwise .
→ I, Lord God , can transform what is miserable , poor or evil , in riches , in joy , in goodness , I am yours , blessed in my greatness , as a father I love you, I wish you to turn to me with the measure of a father and the greatness of love .→ In love , I wish you desire me as a father , you want to be my children , united to me in love , joy , harmony and peace .→ I wish above all that you do not care about things , do not let be worried of the things of the world and the flesh , but that you care , put attention , orient yourself and look to the kingdom of God and only to me.
→ In search of love over time , the divine being becomes corrupted and materialized , then recovers what he had lost , enriching himself in multiplicity .→ All the game in the world , all the power of illusion tries to influence what you believe , your way of knowing , but it can not change your nature .→ To attach oneself to the world , to try to know and possess that which you cannot , generate pain , the oblivion of oneself , the enslavement to that which is by nature inferior .→ The relationship with the temporary always has a certain difficulty , if you want certainty you have to look beyond the temporary and I hope you do soon .→ If you are distracted by too many and ambiguous intermediate elements , you cultivate pain , you do not seek , you do not understand the initial , final , unique and present cause .
Relative arguments