Outside of love there is only nothingness, and just before nothingness there is a cruel darkness.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → I, Lord God and father, will transform torments into joy, fears in security, certainties, confusion in clarity, precision, the imperfection which makes you weak, overcome by the insistent forces of the world and the flesh.
- → From you I do not want torments, judgments, empty words, confused, throwing here and there in the world, I want words that go beyond the sound, calling me father and dad.
- → Whenever your thoughts torment you, pester you, think about me, father, that it is not worth that those thoughts overcome, confuse you, think of me even stronger and with a gentle force.
- → I am the God of love, who loves children forever, in imperfection, in anguish, in the torments of life, and establishes with his children daily a dialogue, a union of love.
- → You fight, act disorderly, confusingly, sometimes you do not understand all that surrounds you, that gives you pain and anguish.
- → I, the love, am there, even if you do not estimate, if you do not understand this love, in not thinking of me, in non-silence, troubled in the ways of the world, on wrong paths, involved in an egoistic, confused, unclear, not limpid love, in the most desperate, intricate, with no way out situations.
- → Now my children feel they are not understood, because the mechanism where they live is made of emptiness, of nothing, of something that has no substance, concreteness and coherence.
- → You are loved children, but do not understand it, keep flattering from what surrounds you, abound in love and have a huge amount of love, but you give it in exchange for what does not belong to you.
- → In search of love over time, the divine being becomes corrupted and materialized, then recovers what he had lost, enriching himself in multiplicity.
- → All the game in the world, all the power of illusion tries to influence what you believe, your way of knowing, but it can not change your nature.
- → To attach oneself to the world, to try to know and possess that which you cannot, generate pain, the oblivion of oneself, the enslavement to that which is by nature inferior.
- → The relationship with the temporary always has a certain difficulty, if you want certainty you have to look beyond the temporary and I hope you do soon.
- → If you are distracted by too many and ambiguous intermediate elements, you cultivate pain, you do not seek, you do not understand the initial, final, unique and present cause.
Relative arguments