What belongs to the world neglects eternal things, immortal for me, which are not eternal, are not immortal for the world, it is vanity, illusory, it neglects my son, love, thought, good, justice, peace , involves my son with insistence , takes away my son's reason, heart, harasses my son in thought, heart, reason, makes my son possess things that first seem beautiful in appearance, then turn out to be empty, poor.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ What belongs to the world neglects eternal things , immortal for me, which are not eternal , are not immortal for the world , it is vanity , illusory , it neglects my son , love , thought , good , justice , peace , involves my son with insistence , takes away my son 's reason , heart , harasses my son in thought , heart , reason , makes my son possess things that first seem beautiful in appearance , then turn out to be empty , poor .
→ I'm with you and I always love you.
→ Find me as something completely different from the world , necessary for being , for knowing , fullness of being , of truth , of knowledge and love .→ This path must go through illusion , disappointment , pain , and finally leads you to my presence , to the fullness of love .→ The fullness of truth must be found individually , but it can be helped by receiving an announcement .→ The pursuit of happiness , of the fullness of being in the world , any practice aimed at solving the world 's problem is illusory .
→ Every man can and must love and find the truth , but this forces him to face the great illusory and dissipating force of the world .→ If the truth seems to elude you, at that moment the illusion of the world overcomes your faith , but only temporarily .→ If you don 't face it, the illusion of the world and the body robs you of awareness of you and me, enslaves you and crushes you with pain .→ The choice , if involuntary , is illusory , ambiguous , it is not free , it begins to be valid only after a certain level of observation and reflection .
Relative arguments