Now say that I am anywhere to love you until you understand my face, my light, love, being children of just one father, that the father loves you, waits for you and will transform you, if you want, making you knowing that I live, exist, am everywhere for loving in pure, not seducing, not unreal, real, not inebriated, sober, clear, free and crystalline.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ Now say that I am anywhere to love you until you understand my face , my light , love , being children of just one father , that the father loves you, waits for you and will transform you, if you want , making you knowing that I live , exist , am everywhere for loving in pure, not seducing , not unreal , real , not inebriated , sober , clear , free and crystalline .
→ Love makes my children free , if it is really recognized in essence , in the root , in the depth of birth and origin .→ I make you children , free in joy , in love , here I am , alive , alive for you, I am beside you and I care for you.→ The world does not make my children free , it makes my children slaves and prisoners of an invention of the world .→ I want free children in love , in thoughts , who love me, who love , that they are always loved by me, for a long time and in time .→ I arouse , I transmit love , I am eternal unity , freedom of love , the Lord God , infinite love , the only God of love , clear source that restores .
→ I love my children , I know that my children love me, they already possess love , they do not bring out love because they are taken by the poverty and misery of the world .→ The children I have created are driven to know eternity , to reach eternity by experiencing the world , the flesh , all the absurd conditions , situations , choices that the world has imposed in a hard , impatient and cruel way .→ I do not condition my sons .→ Love me infinitely , without conditions , at any time of life .→ This path leads man to his real fullness , to minimize the world and any harmful conditioning .
Relative arguments