I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.

I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

goes

→ The world is vain, the uncertainty is vain.

→ Do not wander in the things of the world, do not worry about what makes you suffer.

→ Recognizing the thoughts of the world for what they are, abandon them on their rise and seek me immediately.

→ Now every piece of your life is crushed, you live a life broken by hate, falsity, seduction, vanity, by that world which makes you living as prisoners and not as children.

→ I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.

→ The world and the flesh live and feed themselves of this fragility and weakness of every man, and succeed to drag my children in a poverty which insists overbearingly in your life until crush and make tottering your existence in something of nonexistent, in a poverty which has relation with the anger, the disappointment and every kind of illness and vanity.

→ Do not bother yourself or worry about the patterns of the world.

→ Love between me and you is not disappointing, it is full and embraces the whole existence between me and you.

→ When I see you in your weakness, in your pain, in the life that passes, that drags in the pain, I tell to leave every noise, every deception, the world and the flesh.

→ My sons can watch me, watch the world, themselves, recognize the difference between myself and the world, between me and them and between them and the world.

→ My children have to work to know me better, to look in better and to recognize their poverty in the world.

→ The image that the world gives to my children makes them insecure and drags them into what is miserable.

Recurrences in the text

→ The world is vain, the uncertainty is vain.
→ Do not wander in the things of the world, do not worry about what makes you suffer.
→ Recognizing the thoughts of the world for what they are, abandon them on their rise and seek me immediately.
→ Now every piece of your life is crushed, you live a life broken by hate, falsity, seduction, vanity, by that world which makes you living as prisoners and not as children.
→ I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.
→ The world and the flesh live and feed themselves of this fragility and weakness of every man, and succeed to drag my children in a poverty which insists overbearingly in your life until crush and make tottering your existence in something of nonexistent, in a poverty which has relation with the anger, the disappointment and every kind of illness and vanity.
→ Do not bother yourself or worry about the patterns of the world.
→ Love between me and you is not disappointing, it is full and embraces the whole existence between me and you.
→ When I see you in your weakness, in your pain, in the life that passes, that drags in the pain, I tell to leave every noise, every deception, the world and the flesh.
→ My sons can watch me, watch the world, themselves, recognize the difference between myself and the world, between me and them and between them and the world.
→ My children have to work to know me better, to look in better and to recognize their poverty in the world.
→ The image that the world gives to my children makes them insecure and drags them into what is miserable.

Relative arguments