I love you all individually, one by one.

I love you all individually, one by one.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

now

→ Dear sons, seek love, goodness, peace and you will find me, flourish, do not let yourselves wither, shine, do not let yourselves be obscured, love continually, live for me, because I live for you, and do not let yourselves be struck by the iniquity of the world, which leads into darkness.
→ Getting away from the father means appropriating of what is not of my son and to leave to the world what is of my son.
→ Now the son must show himself strong in love, in light and in harmony, because he is the son of a strong father, he must discover his numerous quality, he must leave what makes him suffering, unsure, confused, causes pain and illness.
→ Do not be fooled by the world, because in that state you can not be happy, in joy, because the world seduces and destroys.

→ If the main purpose of man is within the world, this titanic work is overbearing or passive, always a failure.

→ Then man knows God, himself and the world.

→ I love you all individually, one by one.

→ I love you and I always want you, don't worry.

→ In the world pain is a source of knowledge, pleasure is a source of illusion, the eye that neglects the eternal exchanges the true for the ambiguous.

→ The destroyer destroys himself and what belongs to him.

→ The world is trying to crush you, don't believe it, trust my love.

→ Love belongs to truth, it is inseparable from truth, if it is not eternal it is not love.

→ For awareness, the world is nothing, not being.
→ For God the world is a game.
→ For the immortal nature, evil is a temporary illusion.
→ To correspond with me you must actively counteract the deception that the world always operates.
→ For love God and the world are opposed, you love one of the two and neglect the other.

→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ A being of the world cannot recognize the ambiguity of the world.
→ The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.

→ My son, I love you, trust me.

→ You cannot change the nature of the world, changing the world is not your job.

→ I only ask you to go through the world trusting me, loving me, yourself and others, trying not to increase anyone's pain.

Recurrences in the text

→ Now the son must show himself strong in love, in light and in harmony, because he is the son of a strong father, he must discover his numerous quality, he must leave what makes him suffering, unsure, confused, causes pain and illness.
→ If the main purpose of man is within the world, this titanic work is overbearing or passive, always a failure.
→ Then man knows God, himself and the world.
→ I love you all individually, one by one.
→ I love you and I always want you, don't worry.
→ In the world pain is a source of knowledge, pleasure is a source of illusion, the eye that neglects the eternal exchanges the true for the ambiguous.
→ The destroyer destroys himself and what belongs to him.
→ The world is trying to crush you, don't believe it, trust my love.
→ Love belongs to truth, it is inseparable from truth, if it is not eternal it is not love.
→ The world is an insubstantial structure, subject to destruction, and what belongs to it has the same characteristics.
→ Recognizing the existence of a dimension completely different from the world and one's belonging to it is for man a titanic, necessary work in which he discovers who he is.
→ My son, I love you, trust me.
→ You cannot change the nature of the world, changing the world is not your job.
→ I only ask you to go through the world trusting me, loving me, yourself and others, trying not to increase anyone's pain.

Relative arguments