Do not love, do not want for you and do not look for things or relationships that are vain, false, empty, apparent, not sincere.

Do not love, do not want for you and do not look for things or relationships that are vain, false, empty, apparent, not sincere.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

the intelligence

→ Do not love, do not want for you and do not look for things or relationships that are vain, false, empty, apparent, not sincere.

→ The final choice is close in this life.
→ Love wants to be chosen and eternal love requires a definitive choice.
→ The choice explores the possibilities of adhering to the truth or being prisoners of illusion.
→ The delay of the choice is an unhappy time.
→ The time of illusion depends on you, on your choice.

→ This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.

→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.

→ Nothing you feel and experience in the world is real or shows you who you are.

→ You and the world have only a brief experience in common.

→ Do not believe the judgments of the world or those who identify with the world.

→ The human experience of pain is objectively inevitable in life in the world, because in it man must born, fall ill and die.

→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.

→ Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.

→ Every suffering calls you to return aware, to remember that every event in the world is empty, evanescent, non-existent, and we are real, eternal.

→ The repeated experience of temporary and unintended loss of balance can be understood in several ways.

Recurrences in the text

→ Do not love, do not want for you and do not look for things or relationships that are vain, false, empty, apparent, not sincere.
→ Love wants to be chosen and eternal love requires a definitive choice.
→ This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.
→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.
→ Nothing you feel and experience in the world is real or shows you who you are.
→ You and the world have only a brief experience in common.
→ Do not believe the judgments of the world or those who identify with the world.
→ The human experience of pain is objectively inevitable in life in the world, because in it man must born, fall ill and die.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.
→ Every suffering calls you to return aware, to remember that every event in the world is empty, evanescent, non-existent, and we are real, eternal.
→ The repeated experience of temporary and unintended loss of balance can be understood in several ways.

Relative arguments