Do not love nothingness, that which does not exist, because it will not exist.

Do not love nothingness, that which does not exist, because it will not exist.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

the intelligence

→ For awareness, the world is nothing, not being.

→ Do not love nothingness, that which does not exist, because it will not exist.

→ The world is not real, it is ambiguous, false, misleading.

→ Do not love, do not want for you and do not look for things or relationships that are vain, false, empty, apparent, not sincere.

→ I don't want the children to let themselves be taken by the snares of the world, of the flesh, by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved.
→ I desire children in the light, of the light, not tormented, who do not drag the world behind them, who think me and who love me.
→ What is relative, the world is temporary, deceptive, intentionally false, it must be understood for what it is, it must not be loved, desired, overestimated, it must be let go, it must be seen as non-existent, illusory and not feared.
→ The world is the negative pole of choice and has the task of deceiving man and making him suffer until man decides to love God fully.

→ The world becomes important for those who ignore eternity, but this illusion is short.

→ If you fear or crave the world, you can not observe it, you lose sight of the truth, you and me, you can not love me.

→ The more you choose to be with me, the more you know me, the world and yourself.

→ Love for others is well spent if you don't lose yourself and me.

→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.

→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.

→ If you consider what you want in the world to be true or primary, if you try to control and condition what happens, you end up suffering a lot, because you cannot control the world.

→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.

→ Discover and choose your nature, your destiny, the meaning of your existence, and nothing can deprive you of it.

→ This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.
→ The world is trying to deny truth and freedom.
→ The voice of the world denies me completely or simulates being me.
→ The assertion of the world is absurd, denying all truth, knowledge and meaningful formulation, including itself.

→ Trust me, be calm and think of me with love.

→ I invite you to understand that you are not of this world, that I, God, exist, I am perfect, omnipotent, I love you, I have destined you to eternal joy in my world, with me, in full awareness of the truth.

Recurrences in the text

→ For awareness, the world is nothing, not being.
→ Do not love nothingness, that which does not exist, because it will not exist.
→ The world is not real, it is ambiguous, false, misleading.
→ Do not love, do not want for you and do not look for things or relationships that are vain, false, empty, apparent, not sincere.
→ The world is the negative pole of choice and has the task of deceiving man and making him suffer until man decides to love God fully.
→ The world becomes important for those who ignore eternity, but this illusion is short.
→ If you fear or crave the world, you can not observe it, you lose sight of the truth, you and me, you can not love me.
→ The more you choose to be with me, the more you know me, the world and yourself.
→ Love for others is well spent if you don't lose yourself and me.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.
→ If you consider what you want in the world to be true or primary, if you try to control and condition what happens, you end up suffering a lot, because you cannot control the world.
→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ Discover and choose your nature, your destiny, the meaning of your existence, and nothing can deprive you of it.
→ The voice of the world denies me completely or simulates being me.
→ Trust me, be calm and think of me with love.
→ I invite you to understand that you are not of this world, that I, God, exist, I am perfect, omnipotent, I love you, I have destined you to eternal joy in my world, with me, in full awareness of the truth.

Relative arguments