If you cannot love me as much as you would like because of the illusion of the world, trusting my love for you and confronting the force of the illusion you have to face, you can understand your nature.

If you cannot love me as much as you would like because of the illusion of the world, trusting my love for you and confronting the force of the illusion you have to face, you can understand your nature.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ Contagious ignorance chains humanity, but light has no limits and does not submit itself to the world.

→ The inevitable difficulties of the path actively seek to hinder it.

→ I am always united to my purpose, because I always love.

→ All evil will turn into ardor in you and you will realize an infinite love, worthy of mine.
→ Your nature is your destiny, nothing dark belongs to you.
→ Truth will emerge immaculate after the absurdity of its denial, and I myself will rejoice fully in your realization in the one end of the greatest love.

→ The malignity of the world is amplified, not caused, by the man who ignores it, deceived, possessed, drugged by the world, in a state of painful slavery.

→ The path in the world is much easier for those who understand it and love me.

→ Ignorance, pain, selfishness and death are not for you, they are not compatible with your true nature.

→ The darkness of the world tries by every means and at every moment to convince you that you belong to it.
→ Knowledge of the malignant nature of the world can harm an unprepared mind; it must be preceded by awareness of God's love.
→ Only the certainty of eternal truth and his bond to it can enable man to overcome the burden of the world.
→ The uncontrolled mind develops unconsciousness, makes man a slave to an inferior and infernal world.
→ The abyss of nothingness and the immensity of light and love face before you to be chosen.

→ If you cannot love me as much as you would like because of the illusion of the world, trusting my love for you and confronting the force of the illusion you have to face, you can understand your nature.

→ Everything is in my hands, and I rule for your utmost good, in view of my plan of eternal love for you.

→ If you attribute the cause of the imbalances to you or to other men, further passive or aggressive imbalances, related to individual, human guilt, will result.

→ Awareness seeks what is entirely true.
→ Knowledge of the world has an inconsistent object.
→ A valid knowledge of the world observes and recognizes its inconsistency.
→ The idea of a total inconsistency does not exceed the limit of inconsistency, it does not satisfy the search for the full truth, the desire for awareness.
→ The unconscious experience of the world deludes and weighs down your nature.

→ The pains and difficulties of the world will disappear.

→ The need for a deepening of knowledge accompanies the awareness of one's ignorance, of the disappointment about one's previous knowledge, of the trust in the existence of the truth and of the possibility of knowing it.

→ Comparing the temporary and the eternal, the temporary is only partially and ambiguously true, the maximum truth value belongs to the eternal.

→ The child who recognizes the primacy of eternity notices that it is not easy to give it the attention it deserves, sees that the uncontrolled mind tends towards temporariness.

→ What you now live in the perishable dimension, subjected to temporariness, is a brief and intense negative experience, which invites you to recognize and desire the gift for which I have destined you.
→ In the present poor and dark state you can begin to love and desire me in a similar way to a child about to be born, during the gestation of the mother.

Recurrences in the text

→ Contagious ignorance chains humanity, but light has no limits and does not submit itself to the world.
→ The inevitable difficulties of the path actively seek to hinder it.
→ I am always united to my purpose, because I always love.
→ Truth will emerge immaculate after the absurdity of its denial, and I myself will rejoice fully in your realization in the one end of the greatest love.
→ The malignity of the world is amplified, not caused, by the man who ignores it, deceived, possessed, drugged by the world, in a state of painful slavery.
→ The path in the world is much easier for those who understand it and love me.
→ Ignorance, pain, selfishness and death are not for you, they are not compatible with your true nature.
→ The uncontrolled mind develops unconsciousness, makes man a slave to an inferior and infernal world.
→ If you cannot love me as much as you would like because of the illusion of the world, trusting my love for you and confronting the force of the illusion you have to face, you can understand your nature.
→ Everything is in my hands, and I rule for your utmost good, in view of my plan of eternal love for you.
→ If you attribute the cause of the imbalances to you or to other men, further passive or aggressive imbalances, related to individual, human guilt, will result.
→ The unconscious experience of the world deludes and weighs down your nature.
→ The pains and difficulties of the world will disappear.
→ The need for a deepening of knowledge accompanies the awareness of one's ignorance, of the disappointment about one's previous knowledge, of the trust in the existence of the truth and of the possibility of knowing it.
→ Comparing the temporary and the eternal, the temporary is only partially and ambiguously true, the maximum truth value belongs to the eternal.
→ The child who recognizes the primacy of eternity notices that it is not easy to give it the attention it deserves, sees that the uncontrolled mind tends towards temporariness.
→ Only voluntary and determined attention allows us to recognize eternity.

Relative arguments