My loving nature, my being love, pushes me to create, to a becoming of love.

My loving nature, my being love, pushes me to create, to a becoming of love.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

the mind

→ The certainty that you find in me contrasts with the uncertainty that the world has by nature and gives you.

→ Your deepest and truest nature is unconditional.

→ The world in which you believe you are living is only an illusion, it does not really exist, forever, it is an ephemeral kingdom, empty, subject to destruction.
→ The nature of the world's things is ephemeral, ambiguous.
→ If you believe in me, in our bond, in indestructibility, you cannot take into account or worry about what is ephemeral.
→ Act within yourself, think of me present, take me into account, speak to me, love me, listen to me, do not allow what is ephemeral to steal your attention.

→ Now revelation is something wonderful for those who, in addition to experiencing, have full conviction of themselves and me.
→ The nature of experience is ambiguous if it does not refer to what surpasses it.
→ To understand me you have to think beyond the limits of this world, if you stop at the experience of this world you can not understand me.
→ I have established that you can and must experience and overcome illusion.
→ In this world, material logic imposes itself on man before he is able to defend himself, but it is subjected to destruction, and this painful bond pushes man to seek beyond.

→ What you are has nothing in common with the temporary nature of the world.

→ Discover and choose your nature, your destiny, the meaning of your existence, and nothing can deprive you of it.

→ This temporary world has an opposite nature to mine, it's my opposite.

→ All evil will turn into ardor in you and you will realize an infinite love, worthy of mine.
→ Your nature is your destiny, nothing dark belongs to you.
→ Truth will emerge immaculate after the absurdity of its denial, and I myself will rejoice fully in your realization in the one end of the greatest love.

→ The world is an instrument, a means that does not know and does not have its own end.

→ My voice comes into the depths of your body, your limbs, and it circulates within you.
→ This is the time to return to me with deep joy and singing peace.

→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.

→ The end of man belongs to him, it is his very nature and it surpasses this world.

→ The corporeity is the starting point of a path, it does not belong to the absolute end.

→ The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.

→ You are mine, you belong to me, and this is not your world.

→ Remember that you are not your body, identify yourself spiritually.

→ My loving nature, my being love, pushes me to create, to a becoming of love.

→ Every choice has the same nature as its object, it loves its object, unites and adapts to it.
→ A strong attachment to what belongs to the world is failure, because man cannot possess what belongs to the world.
→ The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.
→ The announcement, the revelation, the need to know and love tell man to direct his choice towards me.

Recurrences in the text

→ The certainty that you find in me contrasts with the uncertainty that the world has by nature and gives you.
→ Your deepest and truest nature is unconditional.
→ The nature of the world's things is ephemeral, ambiguous.
→ The nature of experience is ambiguous if it does not refer to what surpasses it.
→ What you are has nothing in common with the temporary nature of the world.
→ Discover and choose your nature, your destiny, the meaning of your existence, and nothing can deprive you of it.
→ This temporary world has an opposite nature to mine, it's my opposite.
→ Your nature is your destiny, nothing dark belongs to you.
→ The world is an instrument, a means that does not know and does not have its own end.
→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.
→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.
→ The end of man belongs to him, it is his very nature and it surpasses this world.
→ The corporeity is the starting point of a path, it does not belong to the absolute end.
→ The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.
→ You are mine, you belong to me, and this is not your world.
→ Remember that you are not your body, identify yourself spiritually.
→ My loving nature, my being love, pushes me to create, to a becoming of love.
→ Every choice has the same nature as its object, it loves its object, unites and adapts to it.

Relative arguments