My love for you will be understood when you will free yourself from what the world overwhelms you.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.
- → In the world there is no substance, knowledge, root, there is seduction, poverty, misery of reason, knowledge, and heart.
- → Come to me rejoicing, without throwing on yourself the miseries and poverty of the world.
- → All the secret lies in recognizing that every poverty, lacking, and empty is not part of you and belongs to the world.
Recurrences in the text
- → Love is the root of my being and the substance of my omnipotence.
- → The world is overbearing, does not lead or attract you to me.
- → My love for you will be understood when you will free yourself from what the world overwhelms you.
- → These thoughts, when they arise, usually belong to the world, which generates mud, overbearing and vanity.
- → When the thoughts reappear, and I know that they reappear insistent and overbearing, they bring you to the world.
- → Recognizing the thoughts of the world for what they are, abandon them on their rise and seek me immediately.
- → Now every piece of your life is crushed, you live a life broken by hate, falsity, seduction, vanity, by that world which makes you living as prisoners and not as children.
- → I don't want the children to let themselves be taken by the snares of the world, of the flesh, by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved.
- → In the world there is no substance, knowledge, root, there is seduction, poverty, misery of reason, knowledge, and heart.
- → What surrounds man is disappointing and illusory.
- → The world strikes you, confuses you, upsets you, deceives you and seduces you.
- → The image that the world gives to my children makes them insecure and drags them into what is miserable.
Relative arguments