In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.

→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.

→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.
→ In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.
→ The pain of the world makes no sense in the world, it has its perfect meaning beyond the temporary world, in eternal love.
→ The world becomes important for those who ignore eternity, but this illusion is short.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.
→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ A being of the world cannot recognize the ambiguity of the world.
→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.
→ This temporary world has an opposite nature to mine, it's my opposite.
→ I am everything and you are mine, worthy of my love and my presence.