I love, I act out of love, I have love as the only end.

I love, I act out of love, I have love as the only end.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ I love, I act out of love, I have love as the only end.

→ At the right time you will know the real life, the eternal destiny that I have prepared for you.

→ Do not love lying, the great thief, the world, illusion, not being.

→ Think of me, love me, live with me and let the world go.

→ Being with me is your life.

→ Hold on, stay aware of me, and you'll be stronger than the world, you can't be won by illusion.

→ My love is perfect and in you it will be perfected over time if and as much as you want it and allow it.

→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.

→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.

→ Sometimes the mind takes you away from me, from reality.
→ Consider your eternal and divine reality.
→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.
→ At every moment many signs of an inconsistent reality present themselves to the consciousness, while the eternal reality remains invisible to the senses.

→ If you don't lead it, your mind imposes on you the contents of the world, sooner or later painful.

→ I love you and I am with you even in your most difficult moments.

→ The temporariness, fragility, pain and contradiction of being in the world are unacceptable to the divine nature of man.
→ If you do not remember me, the world invades your conscience, conditions you, robs you of your transcendent nature, possesses you, makes you believe that you are similar, mortal, fragile.
→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.

→ The world can only take away from you what belongs to it, illusory and temporary things.

→ The traps of the world, the structures inside and outside your body provide you a very distorted reality.

→ You are mine, you belong to me, and this is not your world.

Recurrences in the text

→ I love, I act out of love, I have love as the only end.
→ At the right time you will know the real life, the eternal destiny that I have prepared for you.
→ Do not love lying, the great thief, the world, illusion, not being.
→ Think of me, love me, live with me and let the world go.
→ Being with me is your life.
→ Hold on, stay aware of me, and you'll be stronger than the world, you can't be won by illusion.
→ My love is perfect and in you it will be perfected over time if and as much as you want it and allow it.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.
→ If you don't lead it, your mind imposes on you the contents of the world, sooner or later painful.
→ I love you and I am with you even in your most difficult moments.
→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ The world can only take away from you what belongs to it, illusory and temporary things.
→ The traps of the world, the structures inside and outside your body provide you a very distorted reality.
→ You are mine, you belong to me, and this is not your world.

Relative arguments