I love, I act out of love, I have love as the only end.

I love, I act out of love, I have love as the only end.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

ambiguous

→ For awareness, the world is nothing, not being.

→ The world is not real and man is real.

→ The world is not real, it is ambiguous, false, misleading.

→ I love, I act out of love, I have love as the only end.

→ Destroy the illusion of the world, defeat the nothingness of evil, because it does not exist, it is not, it is not eternal and it is not me.

→ The world can only take away from you what belongs to it, illusory and temporary things.

→ The world is empty, uncertain, unreal, it's not your homeland, it has only a brief deceptive experience in common with you.
→ The world imposes considerable limits and illusions on you, which you must experience and which one day will appear to you for what they are, little, nothing, a game compared to what I give you.
→ This world proclaims and makes us experience the temporariness and precariousness of everything, in the false perspective of the final victory of pure nothingness, of total annihilation.

→ The world is uncertain, temporary, false, my opposite, it does not show the full truth and does not love.

→ To tempt the things of the world, or to hope that they will move the way you want them to, is still unsatisfactory because of their nature.

→ Every suffering calls you to return aware, to remember that every event in the world is empty, evanescent, non-existent, and we are real, eternal.

→ In this world, the immortal can delude himself into being temporary, but what is temporary can never be enough for the immortal.

→ A part of this process, the detection of one's contrast with the world, is aided by pain.

Recurrences in the text

→ For awareness, the world is nothing, not being.
→ The world is not real and man is real.
→ The world is not real, it is ambiguous, false, misleading.
→ I love, I act out of love, I have love as the only end.
→ Destroy the illusion of the world, defeat the nothingness of evil, because it does not exist, it is not, it is not eternal and it is not me.
→ The world can only take away from you what belongs to it, illusory and temporary things.
→ The world imposes considerable limits and illusions on you, which you must experience and which one day will appear to you for what they are, little, nothing, a game compared to what I give you.
→ The world is uncertain, temporary, false, my opposite, it does not show the full truth and does not love.
→ To tempt the things of the world, or to hope that they will move the way you want them to, is still unsatisfactory because of their nature.
→ Every suffering calls you to return aware, to remember that every event in the world is empty, evanescent, non-existent, and we are real, eternal.
→ In this world, the immortal can delude himself into being temporary, but what is temporary can never be enough for the immortal.
→ A part of this process, the detection of one's contrast with the world, is aided by pain.

Relative arguments