My love for you will be understood when you will free yourself from what the world overwhelms you.

My love for you will be understood when you will free yourself from what the world overwhelms you.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ Divert every single useless thought not directed towards me.

→ The world is vain, the uncertainty is vain.

→ The world is overbearing, does not lead or attract you to me.

→ My love for you will be understood when you will free yourself from what the world overwhelms you.

→ The world does not give certainty to you, the only certainty is me.

→ Recognizing the thoughts of the world for what they are, abandon them on their rise and seek me immediately.

→ Now every piece of your life is crushed, you live a life broken by hate, falsity, seduction, vanity, by that world which makes you living as prisoners and not as children.

→ To call oneself son and father is the certainty, the security of dwelling and living in me, forever.

→ My children don't feel loved.

→ I desire children in the light, of the light, not tormented, who do not drag the world behind them, who think me and who love me.

→ The world can not do anything to you, it can not destroy this love between you and me, it can distort and deform only the reality that belongs to it.

→ The world and the flesh live and feed themselves of this fragility and weakness of every man, and succeed to drag my children in a poverty which insists overbearingly in your life until crush and make tottering your existence in something of nonexistent, in a poverty which has relation with the anger, the disappointment and every kind of illness and vanity.

→ The man deluded by the world ignores my love for something that is nonexistent and he does not understand what exists.
→ Ignoring the difference between temporary and eternal is the cause of pain.
→ Don't you understand the difference between me and what you attend to while you neglect me?
→ Trust me, even when you don't understand right away.
→ Accept what happens as what is best, as a gift of mine, even if you do not understand it at the moment.
→ To understand what I give you is a great good for you.

→ In the adventure of the world you can realize that the world is just vain.

→ Come to me rejoicing, without throwing on yourself the miseries and poverty of the world.

Recurrences in the text

→ Divert every single useless thought not directed towards me.
→ The world is vain, the uncertainty is vain.
→ The world is overbearing, does not lead or attract you to me.
→ My love for you will be understood when you will free yourself from what the world overwhelms you.
→ The world does not give certainty to you, the only certainty is me.
→ Recognizing the thoughts of the world for what they are, abandon them on their rise and seek me immediately.
→ Now every piece of your life is crushed, you live a life broken by hate, falsity, seduction, vanity, by that world which makes you living as prisoners and not as children.
→ To call oneself son and father is the certainty, the security of dwelling and living in me, forever.
→ My children don't feel loved.
→ I desire children in the light, of the light, not tormented, who do not drag the world behind them, who think me and who love me.
→ The world can not do anything to you, it can not destroy this love between you and me, it can distort and deform only the reality that belongs to it.
→ The world and the flesh live and feed themselves of this fragility and weakness of every man, and succeed to drag my children in a poverty which insists overbearingly in your life until crush and make tottering your existence in something of nonexistent, in a poverty which has relation with the anger, the disappointment and every kind of illness and vanity.
→ The man deluded by the world ignores my love for something that is nonexistent and he does not understand what exists.
→ In the adventure of the world you can realize that the world is just vain.
→ Come to me rejoicing, without throwing on yourself the miseries and poverty of the world.

Relative arguments