I'm with you and I love you, trust you and me and our love.

I'm with you and I love you, trust you and me and our love.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

revealed

→ If you don't find out who I am and who you are, you can't win the big illusion.

→ At the end of this journey you discover eternal life and the fact that it has always attracted and guided you.

→ What may now seem very difficult has a very good reason to realize itself fully, our unlimited nature.

→ Living with God in this world means putting him first, considering him the only reason to live, one's own goal, feeling that one wants only him, living only for him.

→ In the world it is difficult to understand and remember that I exist, I am eternal and I love you, that you have divine nature and the world is not real.

→ I'm with you and I love you, trust you and me and our love.

→ The materiality is within it an alley with no way out, destined for annulment.

→ The world is by nature fragile, temporary, constantly trying to delude and disappoint you, to convince you that you have its nature, that you are fragile, temporary, and you belong to it.

→ The world imposes considerable limits and illusions on you, which you must experience and which one day will appear to you for what they are, little, nothing, a game compared to what I give you.

→ Act within yourself, think of me present, take me into account, speak to me, love me, listen to me, do not allow what is ephemeral to steal your attention.

→ Open to eternity and close to temporary.

→ The world is uncertain, temporary, false, my opposite, it does not show the full truth and does not love.

→ Those who live these certainties know that they belong to me, to the truth, and not to the world, in an indestructible bond of mutual love.

→ I, God, love you according to my nature, in an infinite, unlimited and unconditional way.

→ I know that it is not easy to be aware in this world, that the matter in which you now find yourself is bound by conditionings that you can now only partially regulate, you cannot exclude.

→ Your nature and my project go immeasurably beyond the events of the world.

Recurrences in the text

→ If you don't find out who I am and who you are, you can't win the big illusion.
→ At the end of this journey you discover eternal life and the fact that it has always attracted and guided you.
→ What may now seem very difficult has a very good reason to realize itself fully, our unlimited nature.
→ Living with God in this world means putting him first, considering him the only reason to live, one's own goal, feeling that one wants only him, living only for him.
→ In the world it is difficult to understand and remember that I exist, I am eternal and I love you, that you have divine nature and the world is not real.
→ I'm with you and I love you, trust you and me and our love.
→ The materiality is within it an alley with no way out, destined for annulment.
→ The world is by nature fragile, temporary, constantly trying to delude and disappoint you, to convince you that you have its nature, that you are fragile, temporary, and you belong to it.
→ The world imposes considerable limits and illusions on you, which you must experience and which one day will appear to you for what they are, little, nothing, a game compared to what I give you.
→ Act within yourself, think of me present, take me into account, speak to me, love me, listen to me, do not allow what is ephemeral to steal your attention.
→ Open to eternity and close to temporary.
→ The world is uncertain, temporary, false, my opposite, it does not show the full truth and does not love.
→ Those who live these certainties know that they belong to me, to the truth, and not to the world, in an indestructible bond of mutual love.
→ I, God, love you according to my nature, in an infinite, unlimited and unconditional way.
→ I know that it is not easy to be aware in this world, that the matter in which you now find yourself is bound by conditionings that you can now only partially regulate, you cannot exclude.
→ Your nature and my project go immeasurably beyond the events of the world.

Relative arguments