Announce the true, infinite love with courage and love, that I exist, am present, operating, alive, that I love from ever and forever, and that you all are my children.

Announce the true, infinite love with courage and love, that I exist, am present, operating, alive, that I love from ever and forever, and that you all are my children.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ In front of love I am moved like a child by the sweetness of a mother and the tenderness of a father.

→ Each encounter is tender sweetness and love.
→ I love you with tenderness, with sweetness, always, first and for ever.
→ Meet me.
→ Communicate with me, because God speaks to you.
→ I ever come with love.
→ My encounters are of love.

→ You climb into useless vanity, you withdraw from my love, from the love that you possess and don't give.

→ I love you with tenderness, with sweetness, always, first and for ever.

→ Meet me.

→ Announce the true, infinite love with courage and love, that I exist, am present, operating, alive, that I love from ever and forever, and that you all are my children.
→ Work for my kingdom with courage, conscience, joy, and fraternal love.

→ I ever come with love.

→ My encounters are of love.

→ When my child discovers this beauty, knowledge, he can no longer do without me, belong to me, stay with me and I am enough.

→ I, The Lord, live from ever and forever in the immortal infinite, where is my residence, my temple and my kingdom.

→ I am the God of love, who loves children forever, in imperfection, in anguish, in the torments of life, and establishes with his children daily a dialogue, a union of love.

→ I live for you for ever and from ever.

→ Their emotions, feelings, sorrows and joys start from the thoughts and the heart.

→ Your choices are not conscious, not dictated by heart or by reason, are dictated by the world that oppresses you, it deludes you, finally throws you away and destroys you.

→ I have chosen you forever.

→ The world invades my son overwhelmingly, in anguish, it has no law, no rule of love, it uses means that overwhelm, it destroys every one of my sons until it plunges him into destruction, it uses my son, it takes possession of my son without delicacy, without gentleness, without love, it struggles to possess, to use my son with pain, with torment and with breathlessness.

Recurrences in the text

→ In front of love I am moved like a child by the sweetness of a mother and the tenderness of a father.
→ Each encounter is tender sweetness and love.
→ You climb into useless vanity, you withdraw from my love, from the love that you possess and don't give.
→ I love you with tenderness, with sweetness, always, first and for ever.
→ Meet me.
→ Announce the true, infinite love with courage and love, that I exist, am present, operating, alive, that I love from ever and forever, and that you all are my children.
→ I ever come with love.
→ My encounters are of love.
→ When my child discovers this beauty, knowledge, he can no longer do without me, belong to me, stay with me and I am enough.
→ I, The Lord, live from ever and forever in the immortal infinite, where is my residence, my temple and my kingdom.
→ I am the God of love, who loves children forever, in imperfection, in anguish, in the torments of life, and establishes with his children daily a dialogue, a union of love.
→ I live for you for ever and from ever.
→ Their emotions, feelings, sorrows and joys start from the thoughts and the heart.
→ Your choices are not conscious, not dictated by heart or by reason, are dictated by the world that oppresses you, it deludes you, finally throws you away and destroys you.
→ I have chosen you forever.
→ The world invades my son overwhelmingly, in anguish, it has no law, no rule of love, it uses means that overwhelm, it destroys every one of my sons until it plunges him into destruction, it uses my son, it takes possession of my son without delicacy, without gentleness, without love, it struggles to possess, to use my son with pain, with torment and with breathlessness.

Relative arguments