Whoever does not conceive and chose the absolute truth cannot know and love it.

Whoever does not conceive and chose the absolute truth cannot know and love it.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ The fundamental, basic choice is to know the truth.
→ Awareness is the fruit of wanting to know the truth.
→ Whoever does not conceive and chose the absolute truth cannot know and love it.
→ I am the absolute, the unlimited, the eternal, the pure spirit, the true being.
→ At any time you can choose between me and the temporary, the evanescent, the ambiguous, the material.
→ The unaware does not know that he must and can choose, he believes that life is his delusion in the domain of death and for fear of suffering and dying he loses sight of his immortal nature.
→ The fundamental choice is in the present, not about the acts of the past or what has to happen.

→ Awareness is the fruit of wanting to know the truth.

→ Whoever does not conceive and chose the absolute truth cannot know and love it.

→ Your deepest and truest nature is unconditional.

→ To realize the unconditional truth in the world is a very high goal, a perfection not easy even to believe and desire.

→ The depth of darkness, which now envelops you in the world, exalts and highlights by contrast the splendour of our love.

→ The world tries to keep you from knowing me, but you can love me in the world.
→ You are by nature infinitely stronger and bigger than the world, and if you want it all the way, you can achieve yourself.
→ The world is only good at lying, it cannot deceive those who know that they belong to the truth in an indissoluble way.
→ You are completely true, you are me, you have me in essence and destiny, you are only mine forever.
→ If and when you know who you're, you can let go, you can trust me, love me and let me act.
→ Don't confuse me with the world's way of being, with what it isn't.

→ The nature of experience is ambiguous if it does not refer to what surpasses it.

→ Those who know love do not confuse it with the desire to command.

→ To understand what I give you is a great good for you.

→ I, God, love you according to my nature, in an infinite, unlimited and unconditional way.
→ The quality of my love for you is obscured by the world and by what belongs to it, finished, limited and conditioned.
→ My and your being completely different from the world is not easily understood by those who have adapted to the logic of the world.

→ Going deeper into the examination of the causes, the painful imbalances originate in the structure of the world and the body, therefore in the devil or in God.

→ Think of me, he who was never born, cannot die, nothing fears, does not waver, always is, lives and loves fully.
→ Consider and deepen one by one my characteristics, because they concern you closely, because I am your father.
→ The more you know me, the more you understand who you are and how far the world is from us.

→ There is always light beyond the darkness, but the eyes of the body do not see the eternal light.

→ Ignorance, pain, selfishness and death are not for you, they are not compatible with your true nature.
→ The uncontrolled mind develops unconsciousness, makes man a slave to an inferior and infernal world.
→ The unconscious experience of the world deludes and weighs down your nature.
→ The world, the body and the mind collaborate in producing the experience of mutability and dragging man into the unawareness of eternity.

Recurrences in the text

→ The fundamental, basic choice is to know the truth.
→ Awareness is the fruit of wanting to know the truth.
→ Whoever does not conceive and chose the absolute truth cannot know and love it.
→ Your deepest and truest nature is unconditional.
→ To realize the unconditional truth in the world is a very high goal, a perfection not easy even to believe and desire.
→ The depth of darkness, which now envelops you in the world, exalts and highlights by contrast the splendour of our love.
→ The world tries to keep you from knowing me, but you can love me in the world.
→ The nature of experience is ambiguous if it does not refer to what surpasses it.
→ Those who know love do not confuse it with the desire to command.
→ To understand what I give you is a great good for you.
→ I, God, love you according to my nature, in an infinite, unlimited and unconditional way.
→ Going deeper into the examination of the causes, the painful imbalances originate in the structure of the world and the body, therefore in the devil or in God.
→ Consider and deepen one by one my characteristics, because they concern you closely, because I am your father.
→ There is always light beyond the darkness, but the eyes of the body do not see the eternal light.
→ The unconscious experience of the world deludes and weighs down your nature.

Relative arguments