Reaching a degree of such a condition is not difficult, is to abandon, to trust in me, to be possessed, to recognize this love and to be transformed from love.

Reaching a degree of such a condition is not difficult, is to abandon, to trust in me, to be possessed, to recognize this love and to be transformed from love.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

of this love

→ The world is vain, the uncertainty is vain.

→ The world is overbearing, does not lead or attract you to me.

→ Recognizing the thoughts of the world for what they are, abandon them on their rise and seek me immediately.

→ I know your insecurities, frailties that are broken down with me and your love.

→ I am not only in you, I am in every man and in everyone I manifest myself, understanding your difficulties.

→ I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.

→ My children don't feel loved.

→ This need of love drives my children to look into the confusion and disorder of the world.

→ The world and the flesh live and feed themselves of this fragility and weakness of every man, and succeed to drag my children in a poverty which insists overbearingly in your life until crush and make tottering your existence in something of nonexistent, in a poverty which has relation with the anger, the disappointment and every kind of illness and vanity.

→ Reaching a degree of such a condition is not difficult, is to abandon, to trust in me, to be possessed, to recognize this love and to be transformed from love.

→ Many enclosures, difficulties and confusions arise in the thoughts of every my child.

→ When I see you in your weakness, in your pain, in the life that passes, that drags in the pain, I tell to leave every noise, every deception, the world and the flesh.

→ My children have to work to know me better, to look in better and to recognize their poverty in the world.

→ The image that the world gives to my children makes them insecure and drags them into what is miserable.

Recurrences in the text

→ The world is vain, the uncertainty is vain.
→ The world is overbearing, does not lead or attract you to me.
→ Recognizing the thoughts of the world for what they are, abandon them on their rise and seek me immediately.
→ I know your insecurities, frailties that are broken down with me and your love.
→ I am not only in you, I am in every man and in everyone I manifest myself, understanding your difficulties.
→ I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.
→ My children don't feel loved.
→ This need of love drives my children to look into the confusion and disorder of the world.
→ The world and the flesh live and feed themselves of this fragility and weakness of every man, and succeed to drag my children in a poverty which insists overbearingly in your life until crush and make tottering your existence in something of nonexistent, in a poverty which has relation with the anger, the disappointment and every kind of illness and vanity.
→ Reaching a degree of such a condition is not difficult, is to abandon, to trust in me, to be possessed, to recognize this love and to be transformed from love.
→ Many enclosures, difficulties and confusions arise in the thoughts of every my child.
→ When I see you in your weakness, in your pain, in the life that passes, that drags in the pain, I tell to leave every noise, every deception, the world and the flesh.
→ My children have to work to know me better, to look in better and to recognize their poverty in the world.
→ The image that the world gives to my children makes them insecure and drags them into what is miserable.

Relative arguments