I love, I act out of love, I have love as the only end.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → Almost all of humanity lives in the world ignoring the absolute, eternity, human nature and illusion of the world.
- → Living with God in this world means putting him first, considering him the only reason to live, one's own goal, feeling that one wants only him, living only for him.
- → Living for the world, like servant of the world is for man very painful.
- → If you remember that I am alive, present, eternal and I love you completely, the world can no longer harm you.
Recurrences in the text
- → The world is an evanescent illusion, it seems beautiful, but if you love it, it poisons you, but not permanently.
- → Every game in the world will have an end.
- → I love, I act out of love, I have love as the only end.
- → The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.
- → Do not believe the judgments of the world or those who identify with the world.
- → In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
- → This path leads man to his real fullness, to minimize the world and any harmful conditioning.
- → If you don't lead it, your mind imposes on you the contents of the world, sooner or later painful.
- → If you knew me, you wouldn't be scandalized, you'd smile at the events of the world.
- → Pain is the difference between what you want and what happens.
- → Almost all of humanity lives in the world ignoring the absolute, eternity, human nature and illusion of the world.
- → You find yourself with a low level of awareness, within a very painful difficulty.
- → A being of the world cannot recognize the ambiguity of the world.
- → To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.
- → I am everything and you are mine, worthy of my love and my presence.
Relative arguments