You will come to me naturally, when you realize who you have always been.

You will come to me naturally, when you realize who you have always been.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

painful

→ You will come to me naturally, when you realize who you have always been.

→ Your destiny, your nature is the truth, and I am it.

→ You too are by nature light, but if you don't know it, the world, the darkness, takes possession of you.

→ Your nature is able to win the world.

→ The certainty that you find in me contrasts with the uncertainty that the world has by nature and gives you.

→ Your deepest and truest nature is unconditional.

→ The nature of the world's things is ephemeral, ambiguous.

→ The nature of experience is ambiguous if it does not refer to what surpasses it.

→ The material world is by nature fragmentary, hostile to knowledge.

→ Physical nature makes choice difficult, pulls towards matter, to which it belongs.

→ Your nature is your destiny, nothing dark belongs to you.

→ The world is an instrument, a means that does not know and does not have its own end.

→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.

→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.

→ The end of man belongs to him, it is his very nature and it surpasses this world.

→ The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.

→ You are mine, you belong to me, and this is not your world.

Recurrences in the text

→ You will come to me naturally, when you realize who you have always been.
→ Your destiny, your nature is the truth, and I am it.
→ You too are by nature light, but if you don't know it, the world, the darkness, takes possession of you.
→ Your nature is able to win the world.
→ The certainty that you find in me contrasts with the uncertainty that the world has by nature and gives you.
→ Your deepest and truest nature is unconditional.
→ The nature of the world's things is ephemeral, ambiguous.
→ The nature of experience is ambiguous if it does not refer to what surpasses it.
→ The material world is by nature fragmentary, hostile to knowledge.
→ Physical nature makes choice difficult, pulls towards matter, to which it belongs.
→ Your nature is your destiny, nothing dark belongs to you.
→ The world is an instrument, a means that does not know and does not have its own end.
→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.
→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.
→ The end of man belongs to him, it is his very nature and it surpasses this world.
→ The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.
→ You are mine, you belong to me, and this is not your world.

Relative arguments