You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.

You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

energy

→ When you reach a good level of truth you can no longer abandon it.

→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.

→ A person sufficiently free from the patterns of the world, gifted with attention and logic, can see things as they are.

→ Finding the right level of commitment is already a good value.

→ Too much makes you worry, too little leads you to unawareness.

→ You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.

→ The world can only take away from you what belongs to it, illusory and temporary things.

→ Tell everyone that they are sons of the highest, of love and not of fear, of truth and not of uncertainty, of knowledge and not of ignorance, of eternity and not of precariousness.

→ You are free to choose or reject my love, but finally you will come to me.

→ The need for infinite love that I have placed in you does not find a valid correspondence in the world.

→ When you practice conscious contact with me, you can see the enormous force that tries to distract you and subdue you.

→ The temporary and the eternal, the finite and the infinite are two not comparable dimensions, completely different.

→ The crossroads between the way of eternity and the way of the world is a turbulent area, to be crossed with caution, balance and confidence.
→ If you see and recognize the two roads you can choose between them.
→ If you do not choose it is because you do not distinguish the differences, whoever ignores the way of heaven cannot choose it.
→ Announcing the way to heaven is a great gift for those who show it and for those who receive it.

Recurrences in the text

→ When you reach a good level of truth you can no longer abandon it.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ A person sufficiently free from the patterns of the world, gifted with attention and logic, can see things as they are.
→ Finding the right level of commitment is already a good value.
→ Too much makes you worry, too little leads you to unawareness.
→ You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.
→ The world can only take away from you what belongs to it, illusory and temporary things.
→ Tell everyone that they are sons of the highest, of love and not of fear, of truth and not of uncertainty, of knowledge and not of ignorance, of eternity and not of precariousness.
→ You are free to choose or reject my love, but finally you will come to me.
→ The need for infinite love that I have placed in you does not find a valid correspondence in the world.
→ When you practice conscious contact with me, you can see the enormous force that tries to distract you and subdue you.
→ The temporary and the eternal, the finite and the infinite are two not comparable dimensions, completely different.
→ If you do not choose it is because you do not distinguish the differences, whoever ignores the way of heaven cannot choose it.

Relative arguments