I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
Recurrences in the text
- → The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
- → A being of the world cannot recognize the ambiguity of the world.
- → To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.
- → Our love is invincible, eternal like you and me.
- → The world can only take away from you what belongs to it, illusory and temporary things.
- → In the world it is difficult to understand and remember that I exist, I am eternal and I love you, that you have divine nature and the world is not real.
- → Your journey in the world is a temporary game, you are the son of the Most High, do not fear the world, do not worship it and do not submit to it.
- → The physical and biological structure of the world itself is painful, conditioned, fragile and transitory.
- → The malignity of the world is amplified, not caused, by the man who ignores it, deceived, possessed, drugged by the world, in a state of painful slavery.
- → I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.
- → The temporary and the eternal, the finite and the infinite are two not comparable dimensions, completely different.
- → If you do not choose it is because you do not distinguish the differences, whoever ignores the way of heaven cannot choose it.
- → When you see what the world is like for me, you'll have a good laugh.
- → Observe your brothers with my love, as eternal souls, at worst lost in the world, not as bodies, distinguish the eternal and the insubstantial.
- → The world does not love, and therefore deceives, destroys and annihilates itself.
- → Man is born into the world chained to the fragility of the body and is deeply conditioned by it before having the ability to get rid of it.
Relative arguments