My children are lost in vanity, looking for love in vanity, bringing their existence to a love that is not there, to a happiness that does not exist in the vanity, it does not exist, but that exists only in me, that I am God and father.

My children are lost in vanity, looking for love in vanity, bringing their existence to a love that is not there, to a happiness that does not exist in the vanity, it does not exist, but that exists only in me, that I am God and father.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

with bigness

→ My children are lost in vanity, looking for love in vanity, bringing their existence to a love that is not there, to a happiness that does not exist in the vanity, it does not exist, but that exists only in me, that I am God and father.

→ The world is vain, the uncertainty is vain.
→ Day after day I assist to your torments, thoughts and uncertainties which are not mine.
→ Work on you, on your fears, uncertainties, illusions, disappointments, and what you care about.
→ You are afraid of loving me.
→ Do not be afraid.
→ Come on, do not be afraid.

→ My love for you will be understood when you will free yourself from what the world overwhelms you.

→ Do not mind the world, the uncertain and vain things.

→ The world and the flesh live and feed themselves of this fragility and weakness of every man, and succeed to drag my children in a poverty which insists overbearingly in your life until crush and make tottering your existence in something of nonexistent, in a poverty which has relation with the anger, the disappointment and every kind of illness and vanity.

→ Arriving at this love, no man, no child needs the world anymore, because he already knows in depth, in a dimension of love, his condition is that of a child free from the world, from every sort of shell, armor that the world imposed on him, he is not a slave, a prisoner.

→ Do not bother yourself or worry about the patterns of the world.

→ Love between me and you is not disappointing, it is full and embraces the whole existence between me and you.

→ Distinguish the world from me, the invisible from the visible.

→ When I see you in your weakness, in your pain, in the life that passes, that drags in the pain, I tell to leave every noise, every deception, the world and the flesh.

→ When I speak of love, I mean a formula of existence that appropriates the knowledge of mine, of your being, of infinite knowledge, going beyond a human plan, a formula of essential existence that is not explained in the world and that it only explains in me, God, master and father.

→ The second revelation is about the development, the journey, the path that man conducts and passes in the world, and the ways of life.

→ The real importance is not about the world, it is about knowledge, the essence for which every child is born and lives, the only basis of existence, the love that leads to eternity.

→ My children have to work to know me better, to look in better and to recognize their poverty in the world.

→ The world does not have it, I have since the origin certainty, wealth, justice, love and knowledge.

→ Do not get tired.

→ Do not love the illusion.

→ My sons, knock down your insecurities, every illusion and disappointment, destroy what causes pain, poverty and deception, free yourself from what hurts you, reflecting in silence that evil can not do anything because I am the only, immortal and indestructible certainty.

Recurrences in the text

→ My children are lost in vanity, looking for love in vanity, bringing their existence to a love that is not there, to a happiness that does not exist in the vanity, it does not exist, but that exists only in me, that I am God and father.
→ The world is vain, the uncertainty is vain.
→ My love for you will be understood when you will free yourself from what the world overwhelms you.
→ Do not mind the world, the uncertain and vain things.
→ The world and the flesh live and feed themselves of this fragility and weakness of every man, and succeed to drag my children in a poverty which insists overbearingly in your life until crush and make tottering your existence in something of nonexistent, in a poverty which has relation with the anger, the disappointment and every kind of illness and vanity.
→ Arriving at this love, no man, no child needs the world anymore, because he already knows in depth, in a dimension of love, his condition is that of a child free from the world, from every sort of shell, armor that the world imposed on him, he is not a slave, a prisoner.
→ Do not bother yourself or worry about the patterns of the world.
→ Love between me and you is not disappointing, it is full and embraces the whole existence between me and you.
→ Distinguish the world from me, the invisible from the visible.
→ When I see you in your weakness, in your pain, in the life that passes, that drags in the pain, I tell to leave every noise, every deception, the world and the flesh.
→ When I speak of love, I mean a formula of existence that appropriates the knowledge of mine, of your being, of infinite knowledge, going beyond a human plan, a formula of essential existence that is not explained in the world and that it only explains in me, God, master and father.
→ The second revelation is about the development, the journey, the path that man conducts and passes in the world, and the ways of life.
→ The real importance is not about the world, it is about knowledge, the essence for which every child is born and lives, the only basis of existence, the love that leads to eternity.
→ My children have to work to know me better, to look in better and to recognize their poverty in the world.
→ The world does not have it, I have since the origin certainty, wealth, justice, love and knowledge.
→ Do not get tired.
→ Do not love the illusion.
→ My sons, knock down your insecurities, every illusion and disappointment, destroy what causes pain, poverty and deception, free yourself from what hurts you, reflecting in silence that evil can not do anything because I am the only, immortal and indestructible certainty.

Relative arguments