The world in which you believe you are living is only an illusion, it does not really exist, forever, it is an ephemeral kingdom, empty, subject to destruction.

The world in which you believe you are living is only an illusion, it does not really exist, forever, it is an ephemeral kingdom, empty, subject to destruction.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

pains

→ The world in which you believe you are living is only an illusion, it does not really exist, forever, it is an ephemeral kingdom, empty, subject to destruction.
→ The nature of the world's things is ephemeral, ambiguous.
→ If you believe in me, in our bond, in indestructibility, you cannot take into account or worry about what is ephemeral.
→ Act within yourself, think of me present, take me into account, speak to me, love me, listen to me, do not allow what is ephemeral to steal your attention.

→ What is destined for nothing is already nothing, it has the nature of nothingness, it is worth zero.

→ What is eternal has infinite value, and can and must be aware of it.

→ Every man has infinite nature and if he is not aware he suffers enormously.

→ Nothing temporary is comparable to that which is immortal in nature.

→ The attachment to the temporariness of the things of the world by eternal beings is ridiculous.
→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ Infinite love is also in bodies, but certainly beyond bodies, even in sensations, but certainly beyond sensations, even in temporariness, but certainly beyond temporariness.

→ Pain is the manifestation, the sign of unconsciousness, the evil destined to disappear, by nature ephemeral and illusory.

→ Do not fear difficulties and pains and they will disappear.

→ Your destiny, your nature is the truth, and I am it.

→ The world works with great force to saturate the attention of my sons within its illusions, where eternity seems absent.

→ My love is perfect and in you it will be perfected over time if and as much as you want it and allow it.
→ Infinite love is realized in you in corresponding to me.
→ What is of the world is conditioned by the world.
→ Material being and material knowledge belong to the world and are conditioned by it.
→ Your deepest and truest nature is unconditional.
→ To realize the unconditional truth in the world is a very high goal, a perfection not easy even to believe and desire.
→ Love, the desire for divine perfection, is born of divine perfection and belongs to it.

→ The nature of the world's things is ephemeral, ambiguous.

→ The nature of experience is ambiguous if it does not refer to what surpasses it.

→ The material world is by nature fragmentary, hostile to knowledge.

→ The full understanding of the emptiness of temporary nature requires belonging to the immortal nature.

→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.

→ The end of man belongs to him, it is his very nature and it surpasses this world.

→ Eternity is your true nature, your destiny, it is not a dream or a myth.

Recurrences in the text

→ The world in which you believe you are living is only an illusion, it does not really exist, forever, it is an ephemeral kingdom, empty, subject to destruction.
→ What is destined for nothing is already nothing, it has the nature of nothingness, it is worth zero.
→ What is eternal has infinite value, and can and must be aware of it.
→ Every man has infinite nature and if he is not aware he suffers enormously.
→ Nothing temporary is comparable to that which is immortal in nature.
→ The attachment to the temporariness of the things of the world by eternal beings is ridiculous.
→ Pain is the manifestation, the sign of unconsciousness, the evil destined to disappear, by nature ephemeral and illusory.
→ Do not fear difficulties and pains and they will disappear.
→ Your destiny, your nature is the truth, and I am it.
→ The world works with great force to saturate the attention of my sons within its illusions, where eternity seems absent.
→ Your deepest and truest nature is unconditional.
→ The nature of the world's things is ephemeral, ambiguous.
→ The nature of experience is ambiguous if it does not refer to what surpasses it.
→ The material world is by nature fragmentary, hostile to knowledge.
→ The full understanding of the emptiness of temporary nature requires belonging to the immortal nature.
→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.
→ The end of man belongs to him, it is his very nature and it surpasses this world.
→ Eternity is your true nature, your destiny, it is not a dream or a myth.

Relative arguments