To live means to love God, to love God in all his fullness and awareness, to belong to him in everything, to love him and to live him in the daily life and in the brothers we meet, to be with God, to speak with him, to be moulded with him, to feel alive with him and for him, to complete oneself in him in love.

To live means to love God, to love God in all his fullness and awareness, to belong to him in everything, to love him and to live him in the daily life and in the brothers we meet, to be with God, to speak with him, to be moulded with him, to feel alive with him and for him, to complete oneself in him in love.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

to my love

→ Look at the world without fear, to find the totally other in us.

→ The temporariness, fragility, pain and contradiction of being in the world are unacceptable to the divine nature of man.
→ The knowledge of the contrast between my omnipotent and loving nature, and the enormous malignancy of the cosmos, shows you what I have given you from the beginning, my nature.
→ The enormous difficulty that man has to solve is appropriate to his divine potential.
→ The contrast between you and the world, the pain that the world imposes on you, is the stimulus to go beyond.
→ If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.
→ Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.

→ Your true nature has nothing to do with the absurdities of this world, it has as its destiny eternal life face to face with me.
→ What may now seem very difficult has a very good reason to realize itself fully, our unlimited nature.
→ Every man will win the world in his own time.
→ What I want will happen.

→ To live means to love God, to love God in all his fullness and awareness, to belong to him in everything, to love him and to live him in the daily life and in the brothers we meet, to be with God, to speak with him, to be moulded with him, to feel alive with him and for him, to complete oneself in him in love.

→ Living with God in this world means putting him first, considering him the only reason to live, one's own goal, feeling that one wants only him, living only for him.

→ As you go with your mind beyond the world you find, know and love yourself, me and your true dimension.

→ The truth that belongs to you and competes to you is beyond the world.

→ I'm with you and I love you, trust you and me and our love.

→ I love you all.
→ You are the purpose of my creation, what I have worked for from the infinite and for the infinite.
→ I first put you in this uncertain world, so that you could intuit and look for what seems to be missing here entirely.
→ The painful illusion, the absurd kingdom of the world is not your origin or your end.

→ The world is by nature fragile, temporary, constantly trying to delude and disappoint you, to convince you that you have its nature, that you are fragile, temporary, and you belong to it.

→ Being, truth, logic and love cannot be denied or separated consistently, they are absolutely one.
→ I am truth, certainty, eternity, fullness, especially love.
→ The world is uncertain, temporary, false, my opposite, it does not show the full truth and does not love.
→ Those who live these certainties know that they belong to me, to the truth, and not to the world, in an indestructible bond of mutual love.

→ The path in the world is difficult, but I love you and you can and must overcome it.
→ The difficulties of the world tell you not to stop, to go further, to minimize them, they challenge you to recognize the truth.
→ The knowledge of love goes beyond the limits of the world, harmoniously generating a benign way of being, a balanced response to difficulties.
→ Those who begin to understand my project can accept and overcome any difficulty without losing their direction towards me.
→ Desiring or practicing forgiveness or balance in difficulties overcomes the conditioning of the world.

→ You have infinite love inside you, you are infinite love, which is realized by expanding.

→ I want you with me, I am omnipotent and I will get what I want.

Recurrences in the text

→ Look at the world without fear, to find the totally other in us.
→ The knowledge of the contrast between my omnipotent and loving nature, and the enormous malignancy of the cosmos, shows you what I have given you from the beginning, my nature.
→ What I want will happen.
→ To live means to love God, to love God in all his fullness and awareness, to belong to him in everything, to love him and to live him in the daily life and in the brothers we meet, to be with God, to speak with him, to be moulded with him, to feel alive with him and for him, to complete oneself in him in love.
→ Living with God in this world means putting him first, considering him the only reason to live, one's own goal, feeling that one wants only him, living only for him.
→ As you go with your mind beyond the world you find, know and love yourself, me and your true dimension.
→ The truth that belongs to you and competes to you is beyond the world.
→ I'm with you and I love you, trust you and me and our love.
→ I love you all.
→ The world is by nature fragile, temporary, constantly trying to delude and disappoint you, to convince you that you have its nature, that you are fragile, temporary, and you belong to it.
→ I am truth, certainty, eternity, fullness, especially love.
→ Desiring or practicing forgiveness or balance in difficulties overcomes the conditioning of the world.
→ You have infinite love inside you, you are infinite love, which is realized by expanding.
→ I want you with me, I am omnipotent and I will get what I want.

Relative arguments