Do not love, do not want for you and do not look for things or relationships that are vain, false, empty, apparent, not sincere.

Do not love, do not want for you and do not look for things or relationships that are vain, false, empty, apparent, not sincere.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ Recognizing things for what they are is a sign of awareness.

→ I know it's hard for you to understand it, but it's the truth.

→ Desire without hatred the end of your pain, the murderous evil.

→ Do not love, do not want for you and do not look for things or relationships that are vain, false, empty, apparent, not sincere.

→ In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.

→ The word of truth is the word of life.
→ Choose eternal life and leave the world to those who love lies.
→ The world with its tricks is a trap for those who choose ignorance.
→ Every man is able to understand the truth just enough to find the way.
→ The knowledge of the truth is an unlimited path of union with it, a process to which the word love competes well.
→ Love for truth leads to God despite possible traps and difficulties in the world.

→ If you don't lead it, your mind imposes on you the contents of the world, sooner or later painful.

→ If you don't know me and how I feel about you, you'll hardly recognize the world's deception on your mind.
→ I love you and I am with you even in your most difficult moments.
→ You find yourself with a low level of awareness, within a very painful difficulty.

→ In the fight for awakening you can see the enormous power of illusion and your changes in the face of events.

→ Pain is the difference between what you want and what happens.

→ The malignity of the world is amplified, not caused, by the man who ignores it, deceived, possessed, drugged by the world, in a state of painful slavery.

→ The difficulties of the world tell you not to stop, to go further, to minimize them, they challenge you to recognize the truth.

→ For God the world is a game.
→ Finally, the man sees that negativity was useful to love that goes beyond the game.
→ If you see the game of the world, you win it, otherwise you're a slave to it and you suffer.
→ The world imposes considerable limits and illusions on you, which you must experience and which one day will appear to you for what they are, little, nothing, a game compared to what I give you.
→ When you see what the world is like for me, you'll have a good laugh.

Recurrences in the text

→ Recognizing things for what they are is a sign of awareness.
→ I know it's hard for you to understand it, but it's the truth.
→ Desire without hatred the end of your pain, the murderous evil.
→ Do not love, do not want for you and do not look for things or relationships that are vain, false, empty, apparent, not sincere.
→ In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.
→ Love for truth leads to God despite possible traps and difficulties in the world.
→ If you don't lead it, your mind imposes on you the contents of the world, sooner or later painful.
→ If you don't know me and how I feel about you, you'll hardly recognize the world's deception on your mind.
→ In the fight for awakening you can see the enormous power of illusion and your changes in the face of events.
→ Pain is the difference between what you want and what happens.
→ The malignity of the world is amplified, not caused, by the man who ignores it, deceived, possessed, drugged by the world, in a state of painful slavery.
→ The difficulties of the world tell you not to stop, to go further, to minimize them, they challenge you to recognize the truth.
→ When you see what the world is like for me, you'll have a good laugh.

Relative arguments