For love God and the world are opposed, you love one of the two and neglect the other.

For love God and the world are opposed, you love one of the two and neglect the other.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

wonderful

→ If you recognize and contrast the nature of the world, you can understand who you are.

→ A strong attachment to what belongs to the world is failure, because man cannot possess what belongs to the world.

→ The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.

→ Once the level of spiritual pain has been overcome, the path is resolved in an inner simplification.

→ For love God and the world are opposed, you love one of the two and neglect the other.

→ The temporary and the eternal, the finite and the infinite are two not comparable dimensions, completely different.
→ If you do not choose it is because you do not distinguish the differences, whoever ignores the way of heaven cannot choose it.
→ Men differ temporarily in what they know, they do not differ in who they are.
→ Confidently remember me, our relationship, who we are, our unbridgeable difference from the world, how the world works to obscure your knowledge and unbalance you.

→ If you do not put energy into guiding your mind, it leads you towards pleasant or unpleasant thoughts and feelings, towards less awareness and freedom.
→ A mind focused on internal goals of the world is a slave to the world and chains to the world.
→ Strengthening the mind with concentration without adjusting its goals leads to more pain, but opens up the possibility of a later turn towards higher goals.
→ The concentrated mind can come to understand clearly the nature of the world and the need to overcome it, until it reaches the light beyond the world.

→ The more you consider real to the world you are living, the less you can see my immense love and your infinite gain in reciprocating me.
→ Putting temporary things before eternal reality is the root of unconsciousness and all evil.
→ Pain comes from the world, it has a temporary, inconsistent reality.
→ The world seeks to obscure the higher reality of full truth and draws you towards its ever decomposable and temporary emptiness.
→ I am the infinite thinking spirit, the root, the fullness and the deepest reality of being.

→ I love you as much as you now hardly imagine, I know who you are, I know my project well.
→ The pains, the guilt and the hardships of this world are nothing to your immortal nature.
→ Desiring or practicing forgiveness or balance in difficulties overcomes the conditioning of the world.
→ The world is by nature a labyrinth, it does not contain its own solution.

→ I am the truth and I invite you to come to me, because I know who you are and I don't lie.

Recurrences in the text

→ If you recognize and contrast the nature of the world, you can understand who you are.
→ A strong attachment to what belongs to the world is failure, because man cannot possess what belongs to the world.
→ The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.
→ Once the level of spiritual pain has been overcome, the path is resolved in an inner simplification.
→ For love God and the world are opposed, you love one of the two and neglect the other.
→ Men differ temporarily in what they know, they do not differ in who they are.
→ Strengthening the mind with concentration without adjusting its goals leads to more pain, but opens up the possibility of a later turn towards higher goals.
→ I am the infinite thinking spirit, the root, the fullness and the deepest reality of being.
→ The world is by nature a labyrinth, it does not contain its own solution.
→ I am the truth and I invite you to come to me, because I know who you are and I don't lie.

Relative arguments