I love you always and in every moment I desire your love.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
Recurrences in the text
- → Nervous, habitual, profound emotional inconstancy is painful, lacking in self-confidence and in one's own purposes, but it can always evolve in the search and in the pursuit of a better state.
- → Basic love must be directed to the ultimate goal, rather than to the temporary and intermediate forms of the journey.
- → Self-confidence is necessary for the journey, but it must be ready to detach itself from any temporary form.
- → The development of the path requires balance and harmony.
- → Perseverance in illusion and adherence to a false vision of oneself are the worst obstacles to the path.
- → The path in the world is much easier for those who understand it and love me.
- → My nature, absolute in power and knowledge, ends up attributing to me the cause of suffering, because I do not ignore it and I allow it.
- → The next logical step is based on recognizing my benign nature.
- → In the logic of faith, the pain of the world is only temporary and serves to activate in man a great knowledge, a great love, a positive potential of divine origin and nature.
- → When he understands the origin and purpose of pain, man is able to handle it positively.
- → The development of knowledge and love in man goes through pain and needs your balance to help you and others achieve it.
- → I love you always and in every moment I desire your love.
- → Your identity, what you are, is what you are for me, it does not change, it is not your state, it is not conditioned, it does not depend on events, the world or history.
- → Your understanding and realization of who you are changes over time.
- → What you are and what happens to you are realities that are not comparable by nature.
- → If you identify with what is happening you devalue yourself, you become heavy, you forget who you are and you suffer.
- → Reflection, intelligence can and must see, recognize and overcome the nature of the cosmos, changing, continuously discontinuous, certainly uncertain, contradictory, tending to annihilate itself, and find in a sure and indissoluble way the immortal nature and its own unity with it.
Relative arguments