Let yourself be loved and involved in love.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → When I see you in your weakness, in your pain, in the life that passes, that drags in the pain, I tell to leave every noise, every deception, the world and the flesh.
- → My sons can watch me, watch the world, themselves, recognize the difference between myself and the world, between me and them and between them and the world.
- → Now I, the Lord and Father, have known all that the world and the flesh has done to every one of my sons, I have seen and canceled all the pain that my sons have experienced in the world, the struggles of my sons for what they believed in the world, but it was not important.
Recurrences in the text
- → The world is overbearing, does not lead or attract you to me.
- → I do vibrate and live.
- → My child like you pursues, needs to reach a tormented, sick love, that is not, does not exists, does not make happy and that is the world.
- → My children don't feel loved.
- → This need of love drives my children to look into the confusion and disorder of the world.
- → Let yourself be loved and involved in love.
- → Do not be fooled by the world.
- → When I speak of love, I mean a formula of existence that appropriates the knowledge of mine, of your being, of infinite knowledge, going beyond a human plan, a formula of essential existence that is not explained in the world and that it only explains in me, God, master and father.
- → My sons can watch me, watch the world, themselves, recognize the difference between myself and the world, between me and them and between them and the world.
- → The image that the world gives to my children makes them insecure and drags them into what is miserable.
- → The world conditions my children, creates for my children what seduces them and what will fall down with the being of my children.
- → You live in me and I live in you in love.
- → This life passes and escapes.
- → You are conditioned, bombed and involved by the world.
Relative arguments