I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.

I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ The world is overbearing, does not lead or attract you to me.

→ My love for you will be understood when you will free yourself from what the world overwhelms you.

→ The power of my love makes you children and precious children.
→ This is the treasure of my omnipotence.
→ This love overcomes thoughts, makes you free from every overbearing and violence of the thoughts of the world.
→ I shake, scrutinize, make part of me and dominate my every son in love and with the power of love.
→ The verb of God is love, comes to live with us in power and in love.

→ This love overcomes thoughts, makes you free from every overbearing and violence of the thoughts of the world.

→ I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.

→ I don't want the children to let themselves be taken by the snares of the world, of the flesh, by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved.

→ I desire children in the light, of the light, not tormented, who do not drag the world behind them, who think me and who love me.

→ The visible does not last.

→ I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.

→ In the world there is no substance, knowledge, root, there is seduction, poverty, misery of reason, knowledge, and heart.

→ In the adventure of the world you can realize that the world is just vain.

→ Come to me rejoicing, without throwing on yourself the miseries and poverty of the world.

Recurrences in the text

→ The world is overbearing, does not lead or attract you to me.
→ My love for you will be understood when you will free yourself from what the world overwhelms you.
→ This is the treasure of my omnipotence.
→ This love overcomes thoughts, makes you free from every overbearing and violence of the thoughts of the world.
→ I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.
→ I don't want the children to let themselves be taken by the snares of the world, of the flesh, by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved.
→ I desire children in the light, of the light, not tormented, who do not drag the world behind them, who think me and who love me.
→ The visible does not last.
→ I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.
→ In the world there is no substance, knowledge, root, there is seduction, poverty, misery of reason, knowledge, and heart.
→ In the adventure of the world you can realize that the world is just vain.
→ Come to me rejoicing, without throwing on yourself the miseries and poverty of the world.

Relative arguments