I want your choice to be directed to me, the only, true good, love that possesses you, takes you in arms with sweetness and delicacy.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → To get excited is to bring out of reason and heart what is good or bad for you and live it with me.
- → Their emotions, feelings, sorrows and joys start from the thoughts and the heart.
- → Your choices are not conscious, not dictated by heart or by reason, are dictated by the world that oppresses you, it deludes you, finally throws you away and destroys you.
- → The desire of me arises in every son from knowledge, thoughts, the heart where I have already placed it, it stands out and spreads itself, makes you desiring with all your strength to be mine, to want me, to stand by and to living with me until you can no longer stay without me.
- → Observe the world, until you understand its painful, conditioned, subject to destruction, uncertain and ambiguous nature.
- → Find me as something completely different from the world, necessary for being, for knowing, fullness of being, of truth, of knowledge and love.
- → Then you can see who you are, how close you are to me and we belong together.
- → Desiring or practicing forgiveness or balance in difficulties overcomes the conditioning of the world.
- → The game of the world is painful and misleading, it produces uncertainty, it tries to take away from man the awareness, the memory of his identity, of his destiny.
- → Your identity, what you are, is what you are for me, it does not change, it is not your state, it is not conditioned, it does not depend on events, the world or history.
- → You were created to seek your true identity, to be great, confident, free to love and be loved.
- → You have the task of orienting yourself and choosing between opposing logics until you understand which one you love and identifies you.
- → When you forget me you lose yourself too, you are alienated, robbed of your identity, alien to yourself, forbidden by the truth.
Relative arguments