The world does not make my children free, it makes my children slaves and prisoners of an invention of the world.

The world does not make my children free, it makes my children slaves and prisoners of an invention of the world.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

in my heart

→ The world is vain and it makes no sense.

→ My creation is not to be confused with other vain, nonexistent creations, work of a vain, illusory, unsure, uncertain world, that makes my children unconscious of the origin.

→ You tremble because I circulate in you and possess you in love.

→ The world does not make my children free, it makes my children slaves and prisoners of an invention of the world.

→ Come to me rejoicing, without throwing on yourself the miseries and poverty of the world.

→ They love the things of the world, that are not worth loving.

→ Everything will be realized if you learn to know this useless, overbearing vanity, this traps, if you can look at me with the eyes of love, if you recognize what is inside your essence, me as master, father, God, and above all the love I have for you.
→ The world does not belong to you.

→ Do not bother yourself or worry about the patterns of the world.
→ Get rid of what the world and the flesh make you believe.
→ You were not created for the world.
→ Know the world to the bottom.
→ You are not part of the world, you belong to me, the father, the sole reason of being.
→ My children have to work to know me better, to look in better and to recognize their poverty in the world.

Recurrences in the text

→ The world is vain and it makes no sense.
→ My creation is not to be confused with other vain, nonexistent creations, work of a vain, illusory, unsure, uncertain world, that makes my children unconscious of the origin.
→ You tremble because I circulate in you and possess you in love.
→ The world does not make my children free, it makes my children slaves and prisoners of an invention of the world.
→ Come to me rejoicing, without throwing on yourself the miseries and poverty of the world.
→ They love the things of the world, that are not worth loving.
→ The world does not belong to you.
→ You are not part of the world, you belong to me, the father, the sole reason of being.

Relative arguments