I love, I act out of love, I have love as the only end.

I love, I act out of love, I have love as the only end.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

nothing

→ In this sense God is a father in a total, real and not figurative way.

→ The solution of the world exists, is real, true, transcends the world and is eternal life.

→ Sometimes the mind takes you away from me, from reality.

→ Every game in the world will have an end.

→ I love, I act out of love, I have love as the only end.

→ The choice explores the possibilities of adhering to the truth or being prisoners of illusion.

→ In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.

→ If you forget me, if you neglect me, if you detach yourself from me, you lose yourself in the nothingness of the world, which is not life, is not worthy of you, of what I give you existence for.

→ You can understand me, if you want to.

→ My love is perfect and in you it will be perfected over time if and as much as you want it and allow it.

→ If you don't let it, the world can't do anything to you or possess you.

→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.

→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.

Recurrences in the text

→ In this sense God is a father in a total, real and not figurative way.
→ The solution of the world exists, is real, true, transcends the world and is eternal life.
→ Sometimes the mind takes you away from me, from reality.
→ Every game in the world will have an end.
→ I love, I act out of love, I have love as the only end.
→ The choice explores the possibilities of adhering to the truth or being prisoners of illusion.
→ In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.
→ If you forget me, if you neglect me, if you detach yourself from me, you lose yourself in the nothingness of the world, which is not life, is not worthy of you, of what I give you existence for.
→ You can understand me, if you want to.
→ My love is perfect and in you it will be perfected over time if and as much as you want it and allow it.
→ If you don't let it, the world can't do anything to you or possess you.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.

Relative arguments