For love God and the world are opposed, you love one of the two and neglect the other.

For love God and the world are opposed, you love one of the two and neglect the other.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ The world with its tricks is a trap for those who choose ignorance.

→ The illusion of evanescent pleasures and insistent fears wants to chain you in a painful, contradictory, apparently continuous temporality.

→ I love you.

→ I have chosen you with the fullness of love, to be with you in eternity.

→ If you want it, you know that I love you.

→ Awareness is the fruit of wanting to know the truth.

→ Whoever does not conceive and chose the absolute truth cannot know and love it.

→ To sell off one's infinite dignity for what disappears as soon as it appears, worsens one's existence.

→ I want to be loved for who I am.

→ At every moment many signs of an inconsistent reality present themselves to the consciousness, while the eternal reality remains invisible to the senses.

→ Now it's up to you to perform the miracle, to realize my project, to prefer me to the world and love me.

→ The man deluded by the world ignores my love for something that is nonexistent and he does not understand what exists.
→ Ignoring the difference between temporary and eternal is the cause of pain.
→ Don't you understand the difference between me and what you attend to while you neglect me?
→ Trust me, even when you don't understand right away.
→ Accept what happens as what is best, as a gift of mine, even if you do not understand it at the moment.
→ To understand what I give you is a great good for you.

→ Trust as I do.

→ The world is ruthless, and every ruthless spirituality does not know me well and does not testify me.

→ Those who know me love me, don't fear me.

→ Love is a voluntary choice and a way of knowing.

→ For love God and the world are opposed, you love one of the two and neglect the other.

Recurrences in the text

→ The world with its tricks is a trap for those who choose ignorance.
→ The illusion of evanescent pleasures and insistent fears wants to chain you in a painful, contradictory, apparently continuous temporality.
→ I love you.
→ I have chosen you with the fullness of love, to be with you in eternity.
→ If you want it, you know that I love you.
→ Awareness is the fruit of wanting to know the truth.
→ Whoever does not conceive and chose the absolute truth cannot know and love it.
→ To sell off one's infinite dignity for what disappears as soon as it appears, worsens one's existence.
→ I want to be loved for who I am.
→ At every moment many signs of an inconsistent reality present themselves to the consciousness, while the eternal reality remains invisible to the senses.
→ Now it's up to you to perform the miracle, to realize my project, to prefer me to the world and love me.
→ To understand what I give you is a great good for you.
→ Trust as I do.
→ The world is ruthless, and every ruthless spirituality does not know me well and does not testify me.
→ Those who know me love me, don't fear me.
→ Love is a voluntary choice and a way of knowing.
→ For love God and the world are opposed, you love one of the two and neglect the other.

Relative arguments