This pain, this illusion has no sense or outlet in itself, it is functional to your awakening, to ignite your intelligence and your love for the truth.

This pain, this illusion has no sense or outlet in itself, it is functional to your awakening, to ignite your intelligence and your love for the truth.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

overcome

→ This pain, this illusion has no sense or outlet in itself, it is functional to your awakening, to ignite your intelligence and your love for the truth.

→ The nature of the world produces and amplifies a similar, changing, contradictory and ambiguous way of knowing.

→ I love you and I always want you, don't worry.

→ In the world pain is a source of knowledge, pleasure is a source of illusion, the eye that neglects the eternal exchanges the true for the ambiguous.

→ The destroyer destroys himself and what belongs to him.

→ The world is trying to crush you, don't believe it, trust my love.

→ Love belongs to truth, it is inseparable from truth, if it is not eternal it is not love.

→ The world is an insubstantial structure, subject to destruction, and what belongs to it has the same characteristics.

→ Recognizing the existence of a dimension completely different from the world and one's belonging to it is for man a titanic, necessary work in which he discovers who he is.

→ My son, I love you, trust me.

→ You cannot change the nature of the world, changing the world is not your job.

→ This life passes and escapes.
→ The more a man is inserted into the world, the more he is deluded.
→ This darkness is only temporary.
→ A person sufficiently free from the patterns of the world, gifted with attention and logic, can see things as they are.
→ The world can only take away from you what belongs to it, illusory and temporary things.

Recurrences in the text

→ This pain, this illusion has no sense or outlet in itself, it is functional to your awakening, to ignite your intelligence and your love for the truth.
→ The nature of the world produces and amplifies a similar, changing, contradictory and ambiguous way of knowing.
→ I love you and I always want you, don't worry.
→ In the world pain is a source of knowledge, pleasure is a source of illusion, the eye that neglects the eternal exchanges the true for the ambiguous.
→ The destroyer destroys himself and what belongs to him.
→ The world is trying to crush you, don't believe it, trust my love.
→ Love belongs to truth, it is inseparable from truth, if it is not eternal it is not love.
→ The world is an insubstantial structure, subject to destruction, and what belongs to it has the same characteristics.
→ Recognizing the existence of a dimension completely different from the world and one's belonging to it is for man a titanic, necessary work in which he discovers who he is.
→ My son, I love you, trust me.
→ You cannot change the nature of the world, changing the world is not your job.
→ I only ask you to go through the world trusting me, loving me, yourself and others, trying not to increase anyone's pain.

Relative arguments