Examine the limited and the unlimited, especially in love.

Examine the limited and the unlimited, especially in love.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

choose me

→ If the main purpose of man is within the world, this titanic work is overbearing or passive, always a failure.

→ Then man knows God, himself and the world.

→ I love you.

→ Understanding the world's evil in depth without knowing me can be awful.

→ Examine the limited and the unlimited, especially in love.

→ I love you all and everyone.

→ Come to me, let go of the world, its compromises, its ambiguities, its doubts and traps.

→ A hard game tests your trust and your love for me.

→ Men are wonderful, divine beings, deceived by the world.
→ Deception can not win the truth in those who love it.
→ A huge deception, the whole cosmos, actively works to separate us.
→ The world does not love, and therefore deceives, destroys and annihilates itself.
→ Without me everything in the world deceives you.

→ Those who live these certainties know that they belong to me, to the truth, and not to the world, in an indestructible bond of mutual love.
→ To tempt the things of the world, or to hope that they will move the way you want them to, is still unsatisfactory because of their nature.
→ Every suffering calls you to return aware, to remember that every event in the world is empty, evanescent, non-existent, and we are real, eternal.
→ In this world, the immortal can delude himself into being temporary, but what is temporary can never be enough for the immortal.
→ A part of this process, the detection of one's contrast with the world, is aided by pain.

→ I love you and I always want you, don't worry.

→ In the world pain is a source of knowledge, pleasure is a source of illusion, the eye that neglects the eternal exchanges the true for the ambiguous.

→ The world is an insubstantial structure, subject to destruction, and what belongs to it has the same characteristics.

→ Do not hinder the love.
→ One is eternal and such is our love, it can not be annihilated.
→ Love can not be annihilated, it is eternal, a destiny, your destiny.
→ Who does not choose his destiny loses time and suffers.
→ The world hinders your understanding if you cling to it, putting it before me and yourself.

→ My son, I love you, trust me.

→ You cannot change the nature of the world, changing the world is not your job.

→ I only ask you to go through the world trusting me, loving me, yourself and others, trying not to increase anyone's pain.

Recurrences in the text

→ If the main purpose of man is within the world, this titanic work is overbearing or passive, always a failure.
→ Then man knows God, himself and the world.
→ I love you.
→ Understanding the world's evil in depth without knowing me can be awful.
→ Examine the limited and the unlimited, especially in love.
→ I love you all and everyone.
→ Come to me, let go of the world, its compromises, its ambiguities, its doubts and traps.
→ A hard game tests your trust and your love for me.
→ The world is so hard that you can't beat it inside, take it away from its malignancy, take it over and enjoy it as much as you want.
→ The hardness of the world is the door to your eternal salvation.
→ I love you and I always want you, don't worry.
→ In the world pain is a source of knowledge, pleasure is a source of illusion, the eye that neglects the eternal exchanges the true for the ambiguous.
→ The world is an insubstantial structure, subject to destruction, and what belongs to it has the same characteristics.
→ Recognizing the existence of a dimension completely different from the world and one's belonging to it is for man a titanic, necessary work in which he discovers who he is.
→ My son, I love you, trust me.
→ You cannot change the nature of the world, changing the world is not your job.
→ I only ask you to go through the world trusting me, loving me, yourself and others, trying not to increase anyone's pain.

Relative arguments