In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.

In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

mutuality

→ This is awareness.

→ Man can and must understand and choose, but this does not exclude the experience of pain.

→ Consciousness resides in voluntariness.
→ The unconscious is involuntary, automatic, conditioned by something other than himself, obeys a mechanism, is not able to choose.
→ If you choose me you are aware and if you are aware, you choose me.
→ You must want to choose me and this is love.
→ I have definitely chosen you and this is love.
→ Choose me, prefer me, give space to me and not to anything else in your heart, in your mind, in your thoughts.

→ If you choose me you are aware and if you are aware, you choose me.

→ This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.

→ In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.

→ Ignore me, doubt me and you will experience the painful illusion.

→ Nothing you feel and experience in the world is real or shows you who you are.

→ If you want it, you know that I love you.

→ After sufficient experience, man must answer on the meaning of life in the world.

→ No man in the world has had the chance to escape all illusion and conditioning.
→ Every man had to experience and suffer the illusion of the world.
→ In the world it is difficult to understand and remember that I exist, I am eternal and I love you, that you have divine nature and the world is not real.
→ Understanding the world's evil in depth without knowing me can be awful.

→ Now revelation is something wonderful for those who, in addition to experiencing, have full conviction of themselves and me.
→ The nature of experience is ambiguous if it does not refer to what surpasses it.
→ To understand me you have to think beyond the limits of this world, if you stop at the experience of this world you can not understand me.
→ I have established that you can and must experience and overcome illusion.
→ In this world, material logic imposes itself on man before he is able to defend himself, but it is subjected to destruction, and this painful bond pushes man to seek beyond.

→ The world imposes considerable limits and illusions on you, which you must experience and which one day will appear to you for what they are, little, nothing, a game compared to what I give you.

→ If your mind is clear or your faith is strong you can understand that eternity is more real than the world you experience.

→ The repeated experience of temporary and unintended loss of balance can be understood in several ways.

→ What you now live in the perishable dimension, subjected to temporariness, is a brief and intense negative experience, which invites you to recognize and desire the gift for which I have destined you.

→ The world and the life in it are what they are, they have a nature that does not accord with yours and mine, they are for you only a short and temporary experience, they are not your destiny.

Recurrences in the text

→ This is awareness.
→ Man can and must understand and choose, but this does not exclude the experience of pain.
→ The unconscious is involuntary, automatic, conditioned by something other than himself, obeys a mechanism, is not able to choose.
→ If you choose me you are aware and if you are aware, you choose me.
→ This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.
→ In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.
→ Ignore me, doubt me and you will experience the painful illusion.
→ Nothing you feel and experience in the world is real or shows you who you are.
→ If you want it, you know that I love you.
→ After sufficient experience, man must answer on the meaning of life in the world.
→ Every man had to experience and suffer the illusion of the world.
→ To understand me you have to think beyond the limits of this world, if you stop at the experience of this world you can not understand me.
→ The world imposes considerable limits and illusions on you, which you must experience and which one day will appear to you for what they are, little, nothing, a game compared to what I give you.
→ If your mind is clear or your faith is strong you can understand that eternity is more real than the world you experience.
→ The repeated experience of temporary and unintended loss of balance can be understood in several ways.
→ What you now live in the perishable dimension, subjected to temporariness, is a brief and intense negative experience, which invites you to recognize and desire the gift for which I have destined you.
→ The world and the life in it are what they are, they have a nature that does not accord with yours and mine, they are for you only a short and temporary experience, they are not your destiny.

Relative arguments