Now say that I am anywhere to love you until you understand my face, my light, love, being children of just one father, that the father loves you, waits for you and will transform you, if you want, making you knowing that I live, exist, am everywhere for loving in pure, not seducing, not unreal, real, not inebriated, sober, clear, free and crystalline.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ Now say that I am anywhere to love you until you understand my face , my light , love , being children of just one father , that the father loves you, waits for you and will transform you, if you want , making you knowing that I live , exist , am everywhere for loving in pure, not seducing , not unreal , real , not inebriated , sober , clear , free and crystalline .
→ My children don 't feel loved .→ Now my children feel they are not understood , because the mechanism where they live is made of emptiness , of nothing , of something that has no substance , concreteness and coherence .→ My children must recognize the poverty , the misery of the world , which hurts them, look inside themselves , wonder who they are , where they come from, who they belong to, who I am , what our relationship is , look at the world , what surrounds them, they must recognize why they feel weak , fragile , without resources .
→ Remember the illusion of the world , of fearing nothing , of going through the difficulties like a game , remember that nothing temporary is consistent .→ Not believing in the existence of truth means not believing in anything , believing in pure nothingness , in total absurdity .→ Think of me, he who was never born , cannot die , nothing fears , does not waver , always is , lives and loves fully .→ If everything were temporary , nothing would make sense , knowledge would be annihilated with all consideration , value and hope .→ Denying that truth exists is tantamount to believing that nothing exists or makes sense , up to the extreme consequence of affirming absolute nothingness .
Relative arguments