These thoughts, when they arise, usually belong to the world, which generates mud, overbearing and vanity.

These thoughts, when they arise, usually belong to the world, which generates mud, overbearing and vanity.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ These thoughts, when they arise, usually belong to the world, which generates mud, overbearing and vanity.
→ When the thoughts reappear, and I know that they reappear insistent and overbearing, they bring you to the world.
→ Remove with all your strength the vanities, deceptions, seductions, arrogance of the world and of the flesh.
→ Love me even in imperfection, without bullying, without putting obstacles and without resistance.
→ In a world of risks and changes announce to the brothers the saving power of my word.

→ When the thoughts reappear, and I know that they reappear insistent and overbearing, they bring you to the world.

→ The world does not give certainty to you, the only certainty is me.

→ Recognizing the thoughts of the world for what they are, abandon them on their rise and seek me immediately.

→ Now every piece of your life is crushed, you live a life broken by hate, falsity, seduction, vanity, by that world which makes you living as prisoners and not as children.

→ My children don't feel loved.

→ This need of love drives my children to look into the confusion and disorder of the world.

→ I don't want the children to let themselves be taken by the snares of the world, of the flesh, by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved.
→ I desire children in the light, of the light, not tormented, who do not drag the world behind them, who think me and who love me.
→ What is relative, the world is temporary, deceptive, intentionally false, it must be understood for what it is, it must not be loved, desired, overestimated, it must be let go, it must be seen as non-existent, illusory and not feared.
→ The world is the negative pole of choice and has the task of deceiving man and making him suffer until man decides to love God fully.

→ Now my children feel they are not understood, because the mechanism where they live is made of emptiness, of nothing, of something that has no substance, concreteness and coherence.

→ Recognize the miracles I make in your life, in your existence, that happen, that you do not see, because you are taken from the worries of the world and of the flesh.

→ Everything is a deception in a world that is a scrap and based on the sand.

→ The world strikes you, confuses you, upsets you, deceives you and seduces you.

→ This emptiness, this absence of substance, of reason, of heart, makes you slaves, prisoners of an empty world, which makes you believe you are deficient, exploits your deficiencies, makes you do what it wants.

→ Get rid of what the world and the flesh make you believe.

→ When I see you in your weakness, in your pain, in the life that passes, that drags in the pain, I tell to leave every noise, every deception, the world and the flesh.

→ The real importance is not about the world, it is about knowledge, the essence for which every child is born and lives, the only basis of existence, the love that leads to eternity.

→ In the world everything is wrong, not truth.

→ The world does not give teachings, it leads to darkness.

Recurrences in the text

→ These thoughts, when they arise, usually belong to the world, which generates mud, overbearing and vanity.
→ When the thoughts reappear, and I know that they reappear insistent and overbearing, they bring you to the world.
→ The world does not give certainty to you, the only certainty is me.
→ Recognizing the thoughts of the world for what they are, abandon them on their rise and seek me immediately.
→ Now every piece of your life is crushed, you live a life broken by hate, falsity, seduction, vanity, by that world which makes you living as prisoners and not as children.
→ My children don't feel loved.
→ This need of love drives my children to look into the confusion and disorder of the world.
→ I don't want the children to let themselves be taken by the snares of the world, of the flesh, by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved.
→ Now my children feel they are not understood, because the mechanism where they live is made of emptiness, of nothing, of something that has no substance, concreteness and coherence.
→ Recognize the miracles I make in your life, in your existence, that happen, that you do not see, because you are taken from the worries of the world and of the flesh.
→ Everything is a deception in a world that is a scrap and based on the sand.
→ The world strikes you, confuses you, upsets you, deceives you and seduces you.
→ This emptiness, this absence of substance, of reason, of heart, makes you slaves, prisoners of an empty world, which makes you believe you are deficient, exploits your deficiencies, makes you do what it wants.
→ Get rid of what the world and the flesh make you believe.
→ When I see you in your weakness, in your pain, in the life that passes, that drags in the pain, I tell to leave every noise, every deception, the world and the flesh.
→ The real importance is not about the world, it is about knowledge, the essence for which every child is born and lives, the only basis of existence, the love that leads to eternity.
→ In the world everything is wrong, not truth.
→ The world does not give teachings, it leads to darkness.

Relative arguments