Outside of love there is only nothingness, and just before nothingness there is a cruel darkness.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → When you are unable to love me, to love yourselves, to think of me, to live for me, do it, love me more, I, the Lord, present myself, call you by name and ask you for love.
- → From you I do not want torments, judgments, empty words, confused, throwing here and there in the world, I want words that go beyond the sound, calling me father and dad.
- → I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.
- → I delicately ask to you love, until you reach me, the father who understands your levels, is near you with care, listens and transforms everything in love.
- → Even from that mud, from that misery I can transform, change everything in light, because the world is null and nothing.
- → I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.
- → The world can not give you anything, it gives you only an empty, hypocrite, false, seductive, vain existence and life.
- → Nothing gets lost or mislaid, because the world is nothing.
- → Even the world will move away from you if it does not find prey, if it finds victorious men, who live in me and for me.
- → Proclaiming means nourishing oneself with my love, knowing that I constantly nourish you, also nourishing others with my knowledge, with my love, which they already possess and do not let out towards me.
- → This light, which pushes me to you, feeds my child and gives to my child the certainty and the knowledge of me as I am, in the love, from the deep, from my essence, root and origin.
- → Man punishes himself, feeds what he believes and gives it life.
- → In search of love over time, the divine being becomes corrupted and materialized, then recovers what he had lost, enriching himself in multiplicity.
- → All the game in the world, all the power of illusion tries to influence what you believe, your way of knowing, but it can not change your nature.
- → To attach oneself to the world, to try to know and possess that which you cannot, generate pain, the oblivion of oneself, the enslavement to that which is by nature inferior.
- → The relationship with the temporary always has a certain difficulty, if you want certainty you have to look beyond the temporary and I hope you do soon.
- → If you are distracted by too many and ambiguous intermediate elements, you cultivate pain, you do not seek, you do not understand the initial, final, unique and present cause.
Relative arguments