You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → I know your insecurities, frailties that are broken down with me and your love.
- → My children walk along roads, ways that are not theirs, in a love that makes them confused and fragile.
- → I desire children, I do not desire ghosts, weak, fragile men, without love, disappointed, deceived, insecure, afraid of loving and being loved.
- → In fragility you will find indestructibility, in pain joy, in the slavery of mechanism absolute freedom.
- → I, God, I love you, I want you, I am holy, eternal, omnipotent and I will not lose you.
- → You are deeply, by nature close, similar to me, part of me, of that eternity that the world wants you to forget.
- → You are able to defeat the deception of the world, because it is quite different from us.
- → You and I belong to each other by nature, and nature does not lie, can not be altered.
- → I love you, don't get away from me, don't neglect me.
- → Without me, you lose yourself, the world drags you into its illusion, it robs you of the truth, of your eternal identity.
- → I always love you, but when you're unconscious you forget and lose yourself and me.
- → If you take your attention away from me, you remain my son, but you forget it and suffer the illusions of the world.
- → If I am lovingly present in your consciousness, you know who you are and the world is not a problem for you.
Recurrences in the text
- → In fragility you will find indestructibility, in pain joy, in the slavery of mechanism absolute freedom.
- → If you don't let it, the world can't do anything to you or possess you.
- → To sell off one's infinite dignity for what disappears as soon as it appears, worsens one's existence.
- → If and when you know who you're, you can let go, you can trust me, love me and let me act.
- → If I were the world I'd be cruel, because the world doesn't love.
- → Our love is the infinite cause and purpose of your being and of your momentary pain.
- → Pain is the difference between what you want and what happens.
- → You suffer a lot as long as you're attached to the world, to the rules, overbearing or passive.
- → My love is infinite, unconditional, it cannot be influenced, it does not depend on events.
- → You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.
- → You are deeply, by nature close, similar to me, part of me, of that eternity that the world wants you to forget.
- → I always love you, but when you're unconscious you forget and lose yourself and me.
- → A serene faith is worth more than absurd or unbalanced sacrifices, rigid forms or hard rules.
- → The physical and biological structure of the world itself is painful, conditioned, fragile and transitory.
- → The malignity of the world is amplified, not caused, by the man who ignores it, deceived, possessed, drugged by the world, in a state of painful slavery.
- → I am everything and you are mine, worthy of my love and my presence.
- → To begin to see the conditioning of the mind you have to go beyond the world, relate to me individually, keep me in mind, talk to me and sometimes listen to me.
Relative arguments