I am the God of love, who loves children forever, in imperfection, in anguish, in the torments of life, and establishes with his children daily a dialogue, a union of love.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ If your actions push you towards confusion , towards incoherent attitudes , act more strongly in me, with love , recognize me, always recognize that every thought of yours , every sick act of yours is illusory , vain , improbable .→ Now sons , you are precious and reside in my love and in my thoughts , embrace strongly the sweetness of the father , do not abandon yourselves to iniquity , but abandon yourselves to the father , who embraces , sustains and especially loves you.→ Now the son must show himself strong in love , in light and in harmony , because he is the son of a strong father , he must discover his numerous quality , he must leave what makes him suffering , unsure , confused , causes pain and illness .
→ I, Lord God , can transform what is miserable , poor or evil , in riches , in joy , in goodness , I am yours , blessed in my greatness , as a father I love you, I wish you to turn to me with the measure of a father and the greatness of love .
→ In search of love over time , the divine being becomes corrupted and materialized , then recovers what he had lost , enriching himself in multiplicity .→ All the game in the world , all the power of illusion tries to influence what you believe , your way of knowing , but it can not change your nature .→ To attach oneself to the world , to try to know and possess that which you cannot , generate pain , the oblivion of oneself , the enslavement to that which is by nature inferior .→ The relationship with the temporary always has a certain difficulty , if you want certainty you have to look beyond the temporary and I hope you do soon .→ If you are distracted by too many and ambiguous intermediate elements , you cultivate pain , you do not seek , you do not understand the initial , final , unique and present cause .
Relative arguments