I, the Lord God, free you with my love and lead you into the thoughts of my infinite love.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → These thoughts, when they arise, usually belong to the world, which generates mud, overbearing and vanity.
- → When the thoughts reappear, and I know that they reappear insistent and overbearing, they bring you to the world.
- → Remove with all your strength the vanities, deceptions, seductions, arrogance of the world and of the flesh.
- → Love me even in imperfection, without bullying, without putting obstacles and without resistance.
- → In a world of risks and changes announce to the brothers the saving power of my word.
- → My love overwhelms and makes you free, free to love, free in the knowledge towards me, free in joy, in a freedom that makes my children in the continuous desire to look for me, to love me, to be completely mine.
- → My substance is the formula of love and coherence of knowledge.
- → The knowledge of my love is the essence of my origin, the blossoming of the belief of my children, who enter into me, are part of me, the knowledge of their own thoughts and the thoughts that make you slaves.
- → Now the Lord needs this encounter, this union achievable with knowledge in love, he is here with you, he desires love, he does not want to be neglected and pushed away.
- → Those who live these certainties know that they belong to me, to the truth, and not to the world, in an indestructible bond of mutual love.
- → To tempt the things of the world, or to hope that they will move the way you want them to, is still unsatisfactory because of their nature.
- → Every suffering calls you to return aware, to remember that every event in the world is empty, evanescent, non-existent, and we are real, eternal.
- → In this world, the immortal can delude himself into being temporary, but what is temporary can never be enough for the immortal.
- → A part of this process, the detection of one's contrast with the world, is aided by pain.
Relative arguments