I, the love, am there, even if you do not estimate, if you do not understand this love, in not thinking of me, in non-silence, troubled in the ways of the world, on wrong paths, involved in an egoistic, confused, unclear, not limpid love, in the most desperate, intricate, with no way out situations.

I, the love, am there, even if you do not estimate, if you do not understand this love, in not thinking of me, in non-silence, troubled in the ways of the world, on wrong paths, involved in an egoistic, confused, unclear, not limpid love, in the most desperate, intricate, with no way out situations.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.

→ I, the love, am there, even if you do not estimate, if you do not understand this love, in not thinking of me, in non-silence, troubled in the ways of the world, on wrong paths, involved in an egoistic, confused, unclear, not limpid love, in the most desperate, intricate, with no way out situations.

→ I do not speak of the richness of the world, I speak of the richness of the reason for existence and the knowledge of love, which exists from the creation between me and my children.

→ Now every piece of your life is crushed, you live a life broken by hate, falsity, seduction, vanity, by that world which makes you living as prisoners and not as children.
→ Everything will be done and each piece will take the place that it will have to take in the greatness of God.
→ The world and the flesh live and feed themselves of this fragility and weakness of every man, and succeed to drag my children in a poverty which insists overbearingly in your life until crush and make tottering your existence in something of nonexistent, in a poverty which has relation with the anger, the disappointment and every kind of illness and vanity.

→ This love makes him fully acquainted with himself and me.

→ Know what I have revealed to you.

→ Now my children feel they are not understood, because the mechanism where they live is made of emptiness, of nothing, of something that has no substance, concreteness and coherence.

→ The world strikes you, confuses you, upsets you, deceives you and seduces you.

→ Do not be fooled by the world.

→ Stay away from the flattery, the illusions of the world, from what the world sows, from what corrupts you and makes you weak.

→ The second revelation is about the development, the journey, the path that man conducts and passes in the world, and the ways of life.

→ My sons can watch me, watch the world, themselves, recognize the difference between myself and the world, between me and them and between them and the world.

→ The real importance is not about the world, it is about knowledge, the essence for which every child is born and lives, the only basis of existence, the love that leads to eternity.

→ My children have to work to know me better, to look in better and to recognize their poverty in the world.

→ Happy you when your hearts palpitate for me, you acknowledge my majesty, my royalty, above all my sweetness of father and dad.

→ Getting away from the father means appropriating of what is not of my son and to leave to the world what is of my son.

Recurrences in the text

→ I, the Lord, wish that you love in joy, without sorrow, that every day you slip what does not belong to me with lightness and sobriety.
→ I, the love, am there, even if you do not estimate, if you do not understand this love, in not thinking of me, in non-silence, troubled in the ways of the world, on wrong paths, involved in an egoistic, confused, unclear, not limpid love, in the most desperate, intricate, with no way out situations.
→ I do not speak of the richness of the world, I speak of the richness of the reason for existence and the knowledge of love, which exists from the creation between me and my children.
→ The world and the flesh live and feed themselves of this fragility and weakness of every man, and succeed to drag my children in a poverty which insists overbearingly in your life until crush and make tottering your existence in something of nonexistent, in a poverty which has relation with the anger, the disappointment and every kind of illness and vanity.
→ This love makes him fully acquainted with himself and me.
→ Know what I have revealed to you.
→ Now my children feel they are not understood, because the mechanism where they live is made of emptiness, of nothing, of something that has no substance, concreteness and coherence.
→ The world strikes you, confuses you, upsets you, deceives you and seduces you.
→ Do not be fooled by the world.
→ Stay away from the flattery, the illusions of the world, from what the world sows, from what corrupts you and makes you weak.
→ The second revelation is about the development, the journey, the path that man conducts and passes in the world, and the ways of life.
→ My sons can watch me, watch the world, themselves, recognize the difference between myself and the world, between me and them and between them and the world.
→ The real importance is not about the world, it is about knowledge, the essence for which every child is born and lives, the only basis of existence, the love that leads to eternity.
→ My children have to work to know me better, to look in better and to recognize their poverty in the world.
→ Happy you when your hearts palpitate for me, you acknowledge my majesty, my royalty, above all my sweetness of father and dad.
→ Getting away from the father means appropriating of what is not of my son and to leave to the world what is of my son.

Relative arguments