The knowledge of my love is the essence of my origin, the blossoming of the belief of my children, who enter into me, are part of me, the knowledge of their own thoughts and the thoughts that make you slaves.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ Put me and an insistent love in front of the incorrect and unworthy thoughts , which darken the mind and make you ignoring me, the father .→ Each day I participate in your experiences , I realize the difficulties of this uncertain , unbalanced , limiting world , which intervenes on you in an invasive , ungrateful , uneducated manner and that drives man to be unworthy .→ Man is not unworthy .→ Live victoriously , because you are victorious , because your victory is my victory , and I, father and God , am already victorious .→ Every act , every thought , every moment not addressed to me is rubbish , promotion of illusion , unworthy choice of you and me, sin, if you like this word .→ If you forget me, if you neglect me, if you detach yourself from me, you lose yourself in the nothingness of the world , which is not life , is not worthy of you, of what I give you existence for.
→ My knowledge is immortal , leads to insistent thoughts , without boundaries to you loved , desired and wanted .→ When the thoughts reappear , and I know that they reappear insistent and overbearing , they bring you to the world .→ The son begins to understand that the world deprives him of the love , of the peace , of the truth that the son thought he would find , he asks himself more insistent , clearer questions , such as who he is , who I am , what this life really is , who we really are , asks questions , does not find the answers , seeks , wanders , fails to arrive at what truly satisfies him , begins to understand that the world does not make him happy , he discovers that he cannot rely on the world , on things of the world , he does not feel at peace , he seeks something that guarantees peace , love , that makes him secure , and desires balance .
Relative arguments