For love God and the world are opposed, you love one of the two and neglect the other.

For love God and the world are opposed, you love one of the two and neglect the other.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

must

→ I love you.

→ The man deluded by the world ignores my love for something that is nonexistent and he does not understand what exists.
→ Ignoring the difference between temporary and eternal is the cause of pain.
→ Don't you understand the difference between me and what you attend to while you neglect me?
→ Trust me, even when you don't understand right away.
→ Accept what happens as what is best, as a gift of mine, even if you do not understand it at the moment.
→ To understand what I give you is a great good for you.

→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.

→ A being of the world cannot recognize the ambiguity of the world.

→ To understand what I give you is a great good for you.

→ This temporary world has an opposite nature to mine, it's my opposite.

→ When you are assailed by any doubt, son, embrace me, the father, and any doubt will disappear with my warmth of father.

→ The world does not love, and therefore deceives, destroys and annihilates itself.

→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.

→ For awareness, the world is nothing, not being.
→ For God the world is a game.
→ For the immortal nature, evil is a temporary illusion.
→ To correspond with me you must actively counteract the deception that the world always operates.
→ For love God and the world are opposed, you love one of the two and neglect the other.

→ A time of recollection and solitude strengthens the mind and detaches you from the dust of nothingness.

→ If you don't have the strength to seek and see what's always true, you can't have meaningful relationships.

Recurrences in the text

→ I love you.
→ Trust me, even when you don't understand right away.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ A being of the world cannot recognize the ambiguity of the world.
→ To understand what I give you is a great good for you.
→ This temporary world has an opposite nature to mine, it's my opposite.
→ When you are assailed by any doubt, son, embrace me, the father, and any doubt will disappear with my warmth of father.
→ The world does not love, and therefore deceives, destroys and annihilates itself.
→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.
→ For love God and the world are opposed, you love one of the two and neglect the other.
→ A time of recollection and solitude strengthens the mind and detaches you from the dust of nothingness.
→ If you don't have the strength to seek and see what's always true, you can't have meaningful relationships.

Relative arguments