I desire children in the light, of the light, not tormented, who do not drag the world behind them, who think me and who love me.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.
- → In the world there is no substance, knowledge, root, there is seduction, poverty, misery of reason, knowledge, and heart.
- → Come to me rejoicing, without throwing on yourself the miseries and poverty of the world.
- → All the secret lies in recognizing that every poverty, lacking, and empty is not part of you and belongs to the world.
- → This emptiness, this absence of substance, of reason, of heart, makes you slaves, prisoners of an empty world, which makes you believe you are deficient, exploits your deficiencies, makes you do what it wants.
- → Get rid of what the world and the flesh make you believe.
- → Do not believe the judgments of the world or those who identify with the world.
- → If you do not remember me, the world invades your conscience, conditions you, robs you of your transcendent nature, possesses you, makes you believe that you are similar, mortal, fragile.
- → This world says that everything is temporary.
- → The voice of the world denies me completely or simulates being me.
- → In the divine plan of the development of love, pain is a considerable component which tends to activate the search for its overcoming, the necessity of awakening.
- → If you consider what you want in the world to be true or primary, if you try to control and condition what happens, you end up suffering a lot, because you cannot control the world.
- → Let the world go its own way, towards nothingness, according to its destiny, not to waste time and energy in trying to conquer it, possess it, save it or enjoy it more than much.
- → In this world, material logic imposes itself on man before he is able to defend himself, but it is subjected to destruction, and this painful bond pushes man to seek beyond.
- → Reflection, intelligence can and must see, recognize and overcome the nature of the cosmos, changing, continuously discontinuous, certainly uncertain, contradictory, tending to annihilate itself, and find in a sure and indissoluble way the immortal nature and its own unity with it.
- → A part of this process, the detection of one's contrast with the world, is aided by pain.
Relative arguments